Genesis 30:25-43 — That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats

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Read Genesis 30:25-43

In Genesis 29:1-24 we explored the emotion of jealousy and talked about how it’s an emotion that brings out the opposite of love. Love is patient, love is kind. It does not envy… It does not dishonor others, it is not self-seeking… (see 1 Corinthians 13:4-7) Love hopes for the success of others. You root for the success of those you love. When I’m jealous of someone I root for him or her to fail. We also talked about misplaced expectations. There’s a tendency to put upon our spouses, or bosses, or parents, or whoever, expectations that really belong upon the LORD and the LORD alone. Rachel blamed Jacob for her lack of children when in reality, Jacob was fertile. Rachel’s hope, Rachel’s focus belonged with the LORD. Keeping her eyes on Him instead of blaming Jacob or hating Leah would have resulted in great blessings — for Rachel.

Put your hope in God, not people because it is better to take refuge in the LORD than to trust in people. (Psalm 118:8 NLT) (see previous post on Genesis 30:1-24)


Genesis 30:25-43

We left off with Rachel giving birth to Joseph. Right after that Jacob approaches Laban and says, It’s time for me to go home.

Jacob remains focused on the promised land. A great example for me and for you. Yes Jacob had things to do in Haran, and he had to focus on those things put before him there by God, but ultimately he knew that when the days of his service were up, he had to go to the promised land. Likewise, you have things to do here on earth, and you need to focus on what God puts here before you, but, like Jacob, you must not put your roots in here. When the days of your service here are up, the promised land is your ultimate destination — heaven.

Jacob continues, Go ahead and give me my wives and my kids that I’ve earned by serving you all these years and I’ll be on my way. You know all that I’ve done for you.

Matthew Henry points out that Jacob doesn’t request any provision from Laban here. Henry says, “Those that trust in God, in his providence and promise, though they have great families and small incomes, can cheerfully hope that he who sends mouths will send meat. He who feeds the brood of the ravens will not starve the seed of the righteous.”

But Laban has recognized how Jacob’s service has resulted in great prosperity for Laban, so, out of love for himself, not out of love for Jacob, he says, Please stay. I dabbled in some divination the other day and learned that the LORD has blessed me because of you. So name your wages and I’ll pay them. Please stay. (We know from the next chapter that Laban worshiped idols, so it’s not too surprising that here we find Laban dabbling in divination )

Jacob reminds him, You know how well I’ve performed for you and how your herds have prospered under my care. You didn’t have much when I got here but now look at you.

Like Jacob, you and I are to be a blessing to those around us, wherever we find ourselves. Even if those around you, or around me, are less than gracious toward us.

Jacob continues, The LORD has blessed you wherever I’ve turned my attention. But now, I’d like to do something for my own family and household.

What do you have in mind? Laban asked.

Here’s the deal, Jacob replies. Just do this one thing for me — I’ll keep taking care of your flocks but let me go through all of your livestock today and separate out every speckled and spotted sheep, every dark-colored lamb and every spotted or speckled goat. And that’s it. That’s all I ask. That will be my wages. And my integrity will be proven whenever you check on the flocks, because you’ll be able to verify the wages you’ve paid me. Any goat of mine that’s not speckled or spotted, any lamb of mine that’s not dark you’ll know doesn’t belong to me.

I’m all in! Laban said. Let’s do it.

But that same day Laban removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats, and all the dark lambs, and he had his sons take them three days journey away from Jacob while Jacob continued to care for the rest of Laban’s sheep and goats.

Here we have Laban and Jacob, two con men, each one trying to out maneuver the other.

So Jacob does something strange here. He takes fresh cut branches from poplar, almond, and plane trees and makes stripes on them by peeling strips of bark away, exposing the inner wood. Then he puts these striped sticks in the watering troughs. Then he tries to make sure that the animals mate in front of the troughs with the branches in them. When they bare young they’re streaked, speckled, or spotted.

From there Jacob begins a selective breeding process where he takes the strongest of the animals and also those with spots or streaks and breeds them with each other, thus producing a great number of strong, healthy, spotted, and streaked livestock. The selective breeding results in animals without streaks or spots producing weaker and less healthy offspring, and these, of course, go to Laban. Jacob’s flocks gradually increase in number until, eventually, he’s the owner of a huge multitude of healthy and strong animals. And by trading sheep and goats from his great droves he becomes rich, owning not just the flocks but also male servants, female servants, camels, and donkeys.

I could speculate all day about what Jacob’s use of striped sticks means, but anything I can find that anyone offers on the topic strikes me as little more than a guess. Very briefly, my own guess is that Jacob’s efforts with the striped sticks were similar to my son Gabe’s efforts when he was helping me build our deck railing. He was just a grade schooler. He pounded nails, yes, and I was blessed by his effort, definitely, but it didn’t have much to do with the outcome. That being said, I don’t think we’re going to learn the definitive answer to this little mystery this side of heaven.

More importantly, what you can learn, is what to do when you find yourself in a situation where your options are limited.


What you can do:

David was another person in the Bible who found himself in a situation with serious limitations.

David had it in his heart to build a house, a temple, for the LORD his God. So David checks in with Nathan, God’s prophet, and tells him what he’s thinking. Nathan Initially tells David that God is with him and to do whatever is in his heart. But that night the LORD spoke to Nathan and told him that it was not to be. The reason was because David was a man of war who had shed much blood. God had it in His mind for Solomon to build His temple. (1 Chronicles 7-10 and 2 Samuel 7:1-7)

So what does David do?

David gave orders to assemble the foreigners residing in Israel, and from among them he appointed stonecutters to prepare dressed stone for building the house of God. He provided a large amount of iron to make nails for the doors of the gateways and for the fittings, and more bronze than could be weighed. He also provided more cedar logs than could be counted, for the Sidonians and Tyrians had brought large numbers of them to David.

David said, “My son Solomon is young and inexperienced, and the house to be built for the LORD should be of great magnificence and fame and splendor in the sight of all the nations. Therefore I will make preparations for it.” So David made extensive preparations before his death. (1 Chronicles 22:2-5)

Rather than focusing on what he couldn’t do, David focused on what he could do, and then he did everything he could.

Jacob finds himself in a somewhat similar situation. The same day he seals the deal with Laban for Jacob to keep all the striped and speckled animals, Laban makes off with everything striped and speckled. Can’t you just imagine how many people might respond in this situation? Can’t you just hear it? “Man, I was ripped off.” “What’s the point, what chance do I have if my boss is a cheat?” “How am I supposed to earn a living under these conditions?” Some may have even felt justified in retaliating against Laban by cheating themselves. But we’re never justified in bad behavior by bad behavior done to us. Jesus is very direct in his commandment for you to do to others as you would have them do to you. (Luke 6:31)

So what did Jacob do? Rather than focusing on what he couldn’t do, Jacob focused on what he could do, and then he did everything he could. Jacob had been a shepherd his whole life. For decades Jacob had kept his father’s flocks and over the last fourteen years that he cared for Laban’s flocks, Jacob had further developed his knowledge and skills. I believe it pleases God when we develop ourselves in our work. Throughout scripture, God calls into service to Him, those who are already industrious in their work. Moses was caring for his father-in-law’s sheep when God called him from the burning bush, Elisha was busy plowing a field when Elijah called him, Peter was busy as a commercial fisherman when Jesus called him. (Exodus 3:1, 1 Kings 19:19, Matthew 4:18) Whatever your vocation is — master it. Jacob used his skill for fourteen years to bless Laban. Now he’s using his skill to provide for his family. Rather than focusing on how Laban was cheating him, he used his knowledge of the selective breeding process to build strong and healthy herds for himself. I’m sure it was slow going at first. It could have happened much faster had Laban not made off with all the spotted and speckled animals. But gradually, over time, Jacob was successful.

Rather than focusing on what you can’t do, focus on what you can do, then do all you can.

That’s what Jacob did.

That’s what David did.

You can too.

So whatever you (can) do, work at it with all your heart, as working for the Lord.

(Colossians 3:23)


Genesis 30:25-43

25 After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so I can go back to my own homeland. 26 Give me my wives and children, for whom I have served you, and I will be on my way. You know how much work I’ve done for you.”

27 But Laban said to him, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.” 28 He added, “Name your wages, and I will pay them.”

29 Jacob said to him, “You know how I have worked for you and how your livestock has fared under my care. 30 The little you had before I came has increased greatly, and the LORD has blessed you wherever I have been. But now, when may I do something for my own household?”

31 “What shall I give you?” he asked.

“Don’t give me anything,” Jacob replied. “But if you will do this one thing for me, I will go on tending your flocks and watching over them: 32 Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages. 33 And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen.”

34 “Agreed,” said Laban. “Let it be as you have said.” 35 That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons. 36 Then he put a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.

37 Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches. 38 Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat and came to drink, 39 they mated in front of the branches. And they bore young that were streaked or speckled or spotted. 40 Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban’s animals. 41 Whenever the stronger females were in heat, Jacob would place the branches in the troughs in front of the animals so they would mate near the branches, 42 but if the animals were weak, he would not place them there. So the weak animals went to Laban and the strong ones to Jacob. 43 In this way the man grew exceedingly prosperous and came to own large flocks, and female and male servants, and camels and donkeys.


References:

Bible Gateway

Blue Letter Bible

Chuck Smith

Matthew Henry

Jon Courson


Genesis 30:1-24 When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister

Read Genesis 30:1-24

In chapter 29 we saw the that the LORD had compassion on Leah. Because of the resentment or lack of love that Jacob had for her, God blessed Leah with four sons. Rachel, up to this point, has been barren. We also saw how God chastised Jacob. He gave Jacob a dose of his own medicine when Laban duped Jacob into marrying Leah. Finally we saw that basing our emotional response on our tiny limited perspective is a misguided misuse of our energies, because God’s plan is so big, that only He will ever be able to see the whole picture. (See previous post on Genesis 29 — When morning came, there was Leah!)


Genesis 30

So Leah has given birth to four sons. And all this time Rachel hasn’t conceived. At that time, in that culture, an inability to bear children was a source of great shame to a woman. So perhaps not surprisingly, Rachel became distraught. She became jealous of Leah. She saw her sister’s success in child bearing as a detriment to herself personally. Jealousy is an interesting emotion. In some ways it’s the opposite of love. I love my kids. I love my wife. Consequently, I’m rooting for them, I’m excited to see them do well. Jealousy, on the other hand, results in just the opposite. When Rachel saw Leah doing well in bearing children, she wasn’t happy about it at all. On the contrary, she was filled with remorse, with bitterness, with jealousy.

(BTW, 1 John 4:8 tells us that God is love — He’s for you, He rejoices in your victories, it’s His desire to see you blessed, and He delights in seeing you do well. The Bible also tells us that God is a jealous God. (Exodus 20:5) However this is in the context of worshiping idols and shouldn’t be confused with the type of jealousy referred to in our story about Rachel and Leah. One of the definitions of jealousy is “vigilance in maintaining or guarding something.” (see Dictionary.com) That’s the type of jealousy that’s God’s. His jealousy is that of someone who loves us so much that He guards us jealously, against those other gods who would lead us astray. If your son or daughter came home and announced that they were completely enchanted by a man he or she met, who happens to be a leader in the Italian Cosa Nostra, (otherwise know as the Mafia), you’d jealously guard them against any further involvement! That’s the type of jealousy God has for me, and for you. I recently heard a celebrity say that she was turned off at a church service when she heard the pastor say that God is a jealous God. What a tragic misinterpretation of the meaning of the word, and a classic example of scripture taken out of context.)

So Rachel finds herself consumed with jealousy. As you and I might sometimes do, she’s looking for a convenient target upon which to express her frustration. And as you and I might sometimes do, she takes it out on her spouse, she says to Jacob, Give me babies! I’ll just die if you don’t!

Jacob becomes angry with her and replies, Am I God? I’m not the one who’s kept you from having children!

So Rachel, perhaps recognizing that her expectations of Jacob were amiss, says, Alright then, let’s do this, here’s Bilhah, my servant girl. Make love to her and she’ll bear children for me. I’ll build my family through her. (Having children “through” a woman’s servant was not an uncommon practice in that society, at that time)

So that’s what they did. Rachel gave Jacob Bilhah as his wife, and he slept with her. She conceived and gave birth to a son.

Rachel rejoiced, she said, God has vindicated me or judged in my favor; He’s heard my cries and given me a son. And she named him Dan which means, “judge” or “he has vindicated.”

Later, Bilhah conceives again and has a second son. Rachel says, I’ve had a tussle with my sister, and I’ve won. She named him Naphtali which means “my struggle.”

Now Leah sees that the tide has turned. Rachel, through her servant Bilhah, has born fruit a couple of times and during this period, Leah has been fruitless, with respect to childbearing. So she gives Jacob her servant girl, Zilpah, to be his wife. And Zilpah bears Jacob a son. Leah says, Another son, what good fortune! So she names him Gad, which means, “a troop is coming” or, it can also mean, “good fortune.”

Then Leah’s servant Zilpah bears Jacob a second son. And Leah says, I’m so happy! And the women will call me blessed or happy. So, she named him Asher, which means, “happy.”

“The women will call me blessed.” Leah thinks herself blessed if the women in town call her blessed. Both Leah and Rachel are caught up in a calamitous competition as well as a concern for what other people think creating a mess of the relationships in Jacob’s family.

So at this point, each servant of Leah and Rachel has born for Jacob two sons.

Then, in the fall, during the time of the wheat harvest, Leah’s son Reuben comes back from the fields with some mandrakes. Now these mandrakes were a type of weed found in Israel. The top looks somewhat similar to a tobacco plant and the root looks somewhat similar to a turnip, except that the roots often branch out in ways that make them resemble the shape of a person. Perhaps for that reason the superstitious ascribed magical qualities to the mandrake plant. Two of these qualities, falsely attributed, were that of increasing sexual desire and fertility. So when Leah’s son Reuben comes back from the fields with some mandrakes, Rachel’s jealous again, this time she’s jealous that Leah’s come into a supply of mandrakes.

Rachel, desiring some of those mandrakes, presumably to use them as an aphrodisiac with Jacob, says, Please, give me some of those mandrakes that your son Reuben brought in.

But Leah says, Isn’t it enough that you monopolize all of my husband’s time? You’ve taken him away from me. And now you want my mandrakes too?

All right, all right, if you give me the mandrakes, you can sleep with him tonight, Rachel says.

At the end of the day, as Jacob’s coming in from working the harvest, Leah comes out to meet him. She says, You’re sleeping with me tonight. Reuben found some mandrakes and I’ve traded them to Rachel for one night with you. I’ve hired you out. So he complied and he spent the night with Leah. (I find it amusing that Jacob doesn’t appear to have a whole lot of say in any of this)

God is again sensitive to Leah’s plight, and she becomes pregnant, and bears Jacob a son, the fifth from Leah. Leah says, (mistakenly, I believe), In reward for giving my servant to my husband, God has given me a son. So she names him Issachar, which sounds similar to the Hebrew word for reward.

Later, Leah becomes pregnant again, and gives Jacob a sixth son. She says, God’s given me a precious gift. Now that I’ve given him six sons, my husband will treat me with honor. So she named him Zebulun, which means, “honor.”

Later she gave birth to, Jacob and Leah’s last child, a daughter. She named her Dinah. It’s not surprising that Dinah is given the least amount of ink here in the Old Testament scriptures. In those times, women weren’t valued the way they are today. It’s through Jesus’ influence that the cultural patterns have been changed. He’s the One who’s brought us to the place where no sex is superior. Are the sexes different? Of course. But is one superior over the other? No. Through Christ we’ve come to recognize the equality of not just the sexes, but of everyone. The thing that God hates is an attitude of one person lifting himself or herself over another. It’s an attitude that the LORD detests. There are similarities in all of us, we all have value in God’s sight and we’ve all sinned. We’re equal in Christ. Check it out for yourself. Of all the religions in the world, it’s the Christian nations that are the ones that give the greatest respect to women. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. (Galatians 3:28) (Chuck Smith)

So Leah’s given birth to seven children, and it would seem that poor Rachel will never give Jacob any sons or daughters other than those that might come through her servant. But God, He remembers Rachel, and He listens to her pleas, and finally, after all this time, He provides for Rachel a son. She gives birth and says, God has taken away my disgrace. She named him Joseph which means, “may he add,” because she said, May the LORD add to me another son. A sad commentary on human nature — God gives Rachel a son and her response is, “may he add,” or, give me more.


Look to Christ and do your part

So what do you think, about Rachel’s expectations of Jacob? When she demanded, Give me children, or I’ll die! Is that realistic? Jacob’s already had four sons with Leah, so everybody including Rachel knows that he’s biologically capable, he’s fertile. Rachel’s expectations of Jacob are completely misplaced. Her fulfillment doesn’t lie with Jacob.

Another person who had unrealistic expectations is found in the story of Namaan, the Syrian General, a man whom the Bible says was a valiant soldier. (2 Kings 5:1) He was in charge of all the armies of Syria which would be similar to the rank of Colin Powell when he served as the Secretary of Defense for the United States. Namaan was a man of high rank and great renown but he was also a leper. Now an Israeli slave girl, who served Namaan’s wife, mentioned that Namaan could be healed of his leprosy, if he would only go to Israel and seek out the prophet of God, Elisha. Namaan, did as the Israeli girl said to — sort of. He went to the king of Israel, instead of to God’s prophet. He had a letter in hand from the king of Syria directing the king of Israel to heal Namaan. The king of Israel’s response? He tore his clothes and said, Am I God, that I can heal this guy? (Sound familiar?) Namaan was putting his hope in the wrong person. His expectation was that a great general like himself would receive what he needed from the head of the Israeli nation, not from God through his prophet Elisha.

So the prophet Elisha hears about Namaan and tells the king of Israel to send him on over. So Namaan, the great general, arrives at Elisha’s place and expects, I imagine, to be welcomed like a great dignitary. But Elisha doesn’t even come out of the house. Instead he sends a servant to tell Namaan to wash in the Jordan river seven times.

Namaan is livid! He didn’t get the reception he expected, and he didn’t get the remedy he expected either. Elisha didn’t bestow upon Namaan the keys to the city. Elisha didn’t lay hands on him and call out to heaven with great fanfare. Elisha didn’t even show up!

So the king wasn’t the only person in whom Namaan mistakenly put his hope, he also put his hope in a face to face meeting with Elisha. With his expectations violated and left only with the instructions from Elisha’s servant to wash in the Jordan, Namaan tells his entourage to pack up and head for home.

Then some of his servants say something that makes quite a lot of sense: Hey Namaan, they say. What if you were to just do what you’re supposed to do. I mean, if the king of Israel, or the prophet Elisha had given you some elaborate and difficult task to accomplish in order to be healed, wouldn’t you have done it? So what do you have to lose? Why not just do your part? Why not just do what you’re supposed to, wash in the Jordan seven times, and see what happens?

So Namaan does what he’s supposed to do, what the LORD through Elisha told him to do, and Namaan is healed of his leprosy.

The whole point is this, initially Naaman mistakenly put his hope in the wrong people. The king wasn’t where the answer would be found, and really, even Elisha, in and of himself, didn’t have the answer. Initially Naaman had some unrealistic expectations, but eventually, he did what he was supposed to do. Eventually, he focused on his part. And the LORD healed him. Rachel, rather than getting hung up on what she expects of Jacob, and what she hopes for Leah, no more kids, would have done well to focus on the LORD and what He has in mind for her. Children are a heritage from the LORD, offspring a reward from him. (Psalm 127:3) The LORD is the key, not Jacob. It may take awhile, it took Namaan seven baths in the Jordan river, it might take seven weeks, or seven months, or seven years for Rachel to become pregnant. Or she might bear fruit in a way that she never even expected. But the only thing for her to do is to focus on God and what He would have her do. That’s our lot: to obey, and to wait, and to put our hope in Him. (John 14:15Psalm 27:14)

I know a thirty something whose company relocated from Oregon to Southern California at the end of 2011. He was offered the opportunity to relocate but, like most of the other employees at this particular company, what they offered made the move financially undo-able. So he faithfully continued to work at this place without resentment, giving his best right to the end of his tenure. Then he poured his energy into finding a new job, researching the job market thoroughly, carefully crafting a resume, reaching out to his network, submitting applications, he’s doing what he knows the LORD would have him do. I don’t hear him talking badly about his former employer. With his eyes on Christ, he’s focused on doing his part, taking care of his end. It’s been awhile but his efforts are starting to bear fruit. In fact he has an interview on Monday, and requests from recruiters are starting to come in.

In contrast to Rachel, Hannah is a great example of someone who responded well to her barren condition. Comparing the two: Rachel was jealous of Leah; Hannah wept unto the LORD. Rachel nags and badgers Jacob; Hannah submissively seeks help from God. After receiving a son, Rachel asks for another; Before she even had a son, In her deep anguish Hannah prayed to the LORD, weeping bitterly. And she made a vow, saying, “LORD Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life…” 1 Samuel 1:10-11

Rachel demanded children, and she died in childbirth of her second; Hannah asked the LORD for one child, then she had four more.

Maybe you’re waiting on the LORD for something today: for a job, or a wife, or a husband, or a child. Maybe you’ve been looking to your husband, or wife, or boss, or mother, or father, or teacher to fulfill that need. If that’s your situation then recognize that the LORD is where your answer lies. One of the greatest statements that John the Baptist ever made was, “I am not the Christ.” (John 1:20) John the Baptist is not the Christ. Neither was Jacob. Neither was the king of Israel for Namaan. Neither is your husband, or wife, or boss, or whoever. Focus on Him and the things you know He has for you to do. Wait for the LORD; be strong and take heart and wait for the LORD. (Psalm 27:14) The time of fruit bearing will come. For if we hope for what we do not yet have, we wait for it patiently. (Romans 8:25)

Put your hope in Him.

Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.

Psalm 42:5


Genesis 30:1-24

1 When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!”

2 Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?”

3 Then she said, “Here is Bilhah, my servant. Sleep with her so that she can bear children for me and I too can build a family through her.”

4 So she gave him her servant Bilhah as a wife. Jacob slept with her, 5 and she became pregnant and bore him a son.6 Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan.

7 Rachel’s servant Bilhah conceived again and bore Jacob a second son. 8 Then Rachel said, “I have had a great struggle with my sister, and I have won.” So she named him Naphtali.

9 When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife.10 Leah’s servant Zilpah bore Jacob a son. 11 Then Leah said, “What good fortune!” So she named him Gad.

12 Leah’s servant Zilpah bore Jacob a second son. 13 Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.

14 During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”

15 But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?”

“Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.”

16 So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.” So he slept with her that night.

17 God listened to Leah, and she became pregnant and bore Jacob a fifth son. 18 Then Leah said, “God has rewarded me for giving my servant to my husband.” So she named him Issachar.

19 Leah conceived again and bore Jacob a sixth son. 20 Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.

21 Some time later she gave birth to a daughter and named her Dinah.

22 Then God remembered Rachel; he listened to her and enabled her to conceive. 23 She became pregnant and gave birth to a son and said, “God has taken away my disgrace.” 24 She named him Joseph, and said, “May the LORD add to me another son.”

References:

Bible Gateway

Blue Letter Bible

Matthew Henry

Chuck Smith

Old Dominion University: Bible Plants

Jon Courson