God Running

Genesis 25:1-18 — Abraham was gathered to his people



Read Genesis 25:1-18

Here in Genesis 25:1-18 we’ll see a third wife or concubine of Abraham’s and the sons born to him through her. Abraham’s death is also noted here as well as the accounting of Ishmael’s sons.

After the death of Sarah Abraham takes another wife or concubine named Keturah. And in an illustration of how the power of the promise is greater than the limitations of the physical, she becomes yet another who’s involved in the fulfillment of the LORD’s promise to Abraham to make him the father of many nations. Abraham, advanced in years though he was, through Keturah had six children: Zimram, Jokshan, Medan, Midian, Ishbak, and Shuah.

Abraham gave gifts to his concubine’s sons and sent them away from Isaac to the land of the East. He gave his estate in its entirety to Isaac. So he served as the executor of his own will. I believe this to be a wise thing for a person to do even today. The health of the relationships in your family will be well served if you administer your estate while you’re still alive, to the degree that you can.

After distributing his wealth to his sons, Abraham died at the age of one hundred seventy-five. He was full of years and his years were full. His years were full of fellowship with the LORD and full of adventure. We’re told in verse eight that he was gathered to his people. In Luke 16 Jesus tells us that Abraham is in Paradise so apparently Abraham’s people were those who dwell there. Who are your people and to whom will you be gathered? Do the people at church feel comfortable around you and do you feel comfortable around them? Would the people populating heaven feel that you’re one of them? Would they consider you one of their own? Are you more comfortable around people of the world? When the end comes, who will you be gathered to? There will come a day for all of us when no question will be more important.

Isaac and Ishmael, formerly estranged from each other, come together, to bury their father in the cave of Machpelah [mak-pee-lah]where Sarah was buried. This was the cave in the field that Abraham bought from Ephron the Hittite. It’s important to note here that in order for people to reconcile, somebody has to die. Isaac and Ishmael weren’t reconciled until Abraham died. Paul tells us in 2 Corinthians 5:18-20 that God reconciled us to Himself through the death of Jesus. When you and another are having difficulty with each other only one thing will lead to reconciliation — somebody has to die. “Yea but it’s not fair!” You might be thinking. “Yea but he’s wrong!” You might be saying. It may not be fair and the other person may well be in the wrong, but God wants you to reconcile anyway and somebody has to die for that to happen.

Die to self.

Jesus was so big on reconciliation that he said if you’re at the altar offering a gift to the LORD and you remember that you’re not right with a brother or sister, you should immediately leave the altar and reconcile yourself to that person, then come back to offer your gift. (Matthew 5:23-24) So if a relationship with another isn’t right, Jesus wants you to resolve the situation with that person before you’re in His presence for worship. Paul tells us that God reconciled us to himself through Christ and gave us the ministry of reconciliation. (2 Corinthians 5:18) You’ve been given the ministry of reconciliation. You and I are to be about the business of reconciling others to Jesus as well as reconciling one person to another.

After Abraham died God blessed Isaac who continued to live near Beer Lahai Roi which means well of the living one seeing me.

Finally in this passage we see another one of God’s promises to Abraham fulfilled. Do you remember what the LORD told Abraham about Ishmael in Genesis chapter 17? He said,  I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.” (Genesis 17:20-21) Here we see that just as God said it would happen Ishmael had twelve sons. From oldest to youngest: Nebaioth, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish and Kedemah.

Ishamel died at the age of one hundred and thirty-seven. His descendants settled near the Eastern border of Egypt. Genesis 25:18 tells us that they lived in hostility toward all the tribes related to them.

Though the LORD said to Abraham, “But my covenant I will establish with Isaac,” He also said that Abraham would be the father of many nations. His eight children would indeed go on to produce many nations including Israel, Edom, and the Arab nations.

So in all, Abraham had a total of eight sons: Isaac, Ishmael, and the six sons of Keturah. But that wasn’t the only fruit born through Abraham. We find another list of eight in 2 Peter 1:3-8.

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

2 Peter 1:5-8

It amazes me how accurately this list of godly virtues describes the life of Abraham. Could it be that this was by divine design? Perhaps it’s not coincidental that the fruit listed in 2 Peter 1 and the sons of Abraham are identical in number.

Notice that faith is at the top of the list. Doesn’t that fit Abraham’s life perfectly? He was a man who believed God in spite of his circumstances. Believing in God in spite of your circumstances is the very definition of faith. Just as believing in your circumstances in spite of God is the very definition of unbelief. When Jesus told Peter to come out onto the water Peter did it, in spite of his circumstances, in spite of the storm raging around him, he believed. He walked on water — the only human beside Jesus to ever do so in the history of mankind. William Carey tells us to “Expect great things from God, and to attempt great things for God.” Peter was a man who lived out Carey’s exhortation as was Abraham.

Not that Abraham didn’t experience failures. Abraham was cut from the same cloth as you and I. It’s been said that all humans are made from the same mold but some of us are moldier than others. Abraham was capable of unbelief and as a result there were times when he fell down. This is encouraging when you think about it. Abraham failed the same as you and me. So when you hear God directing you to do something, recognize that you’re going to fail sometimes and also recognize that if the father of faith can fail yet still prevail, so can you. So don’t let the prospect of failing slow you down, go ahead and move forward anyway! Peter, after walking on water for a bit, sank. Peter called Jesus the Christ at which point Jesus called Peter the Rock, but then Peter tried to forbid Jesus from His path to the cross at which point Jesus called Peter Satan. Peter told Jesus he’d die for Him then he denied Jesus to a little girl. Peter ran away from the cross but later asked that he be crucified upside down. Peter used the sword to cut off a man’s ear but later use the sword of God’s word to save 3,000 people.

Peter and Abraham experienced failures and so will you.

Remember: Nothing of significance has ever been accomplished without failures.

It’s important to move forward. Had Abraham stayed in Ur of the Chaldeans we wouldn’t be reading about his adventures today. He wouldn’t be known as the father of faith. You can’t steer a car that remains safely parked in the driveway. Seek God’s direction then go out and take risks. The key isn’t not falling down, the key is learning to get back up and move forward. The difference between a man of faith and a man of unbelief isn’t that the man of faith doesn’t fall. Both men fall. The difference is that the man of faith gets back up and continues forward — as Abraham did.

…without faith it is impossible to please God…

Hebrews 11:6


Genesis 25:1-18

Abraham had taken another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.

Abraham left everything he owned to Isaac. But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.

Abraham lived a hundred and seventy-five years. Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, the field Abraham had bought from the Hittites. There Abraham was buried with his wife Sarah. After Abraham’s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.

Ishmael’s Sons

This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.

These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish and Kedemah. These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward all the tribes related to them.


References:

Bible Gateway

Matthew Henry

Courson, Ben. A Generation Chosen. Jacksonville, OR: Searchlight, 2010

Ray Stedman

Jon Courson

 4 Comments

 Posted on November 13, 2011 by

 Bible Study, Genesis

     , , , , , ,

Genesis 24 — LORD, God of my master Abraham, make me successful today

The Unnamed Servant’s Prayer


Read Genesis 24

Last post we talked about Genesis 24:1, Abraham was now very old, and the LORD had blessed him in every way. We discussed how Abraham was blessed in every way, and how that included his trials because without trials it’s not possible to experience personal growth. In today’s post we’ll see another Old Testament picture of a New Testament principle in the story of Abraham sending his senior servant to get a wife for his son Isaac.

Our story begins with a conversation between Abraham and his senior servant. Now this servant isn’t what you might think. He’s not a menial servant but rather Abraham’s right hand man, the one who’s in charge of all that he owns and of all his affairs. He’s loyal, devoted, skilled, and powerful. In Genesis 15:2 we learned that Abraham’s senior servant’s name is Eliezer. But, even though his servant is the central character in the story of Genesis 24 he remains unnamed. “Why?” You may well ask. It’s because in our story he is a type of the Holy Spirit and as Jesus said, the Holy Spirit will not speak of himself. (John 16:13) The purpose of the Holy Spirit is to speak of Jesus and to bring the bride of Christ, the church, to the groom God’s Son. (Revelation 21:9) All of this occurs at the direction of the Father. So we see in Genesis 24 a beautiful picture of Abraham as God the Father, Isaac as the Son of God that is Jesus, and the unnamed servant as the Holy Spirit, bringing the bride to the son.

We’ll see an unnamed servant again in Ruth 2:5-6 when he introduces Boaz the kinsman redeemer to Ruth the gentile. Of course in that story also, the two are ultimately married. And that story also, is a picture of the Holy Spirit bringing the bride of Christ to the groom who is our Redeemer.

Now, in today’s story, Genesis 24, Abraham says to his servant, Put your hand under my thigh. (The hand under the thigh thing was simply a custom of that culture in that time to solidify an agreement when someone would swear an oath) So Abraham continues, I want you to swear by the LORD, the God of heaven and the God of earth, that you’ll not get a wife for my son from the daughters of the Canaanites, among whom we live. I want you to go back to my old country and from my own extended relatives get a wife for Isaac my son.

The unnamed servant asks, at this point, what I believe to be a very intelligent question, What if she doesn’t want to come? If she won’t come back with me should I come back and take Isaac to her?

Abraham answers, Absolutely not. The LORD, the God of heaven, the God who brought me out of my native land and who promised me on oath, saying, ‘To your offspring I will give this land’–He will send his angel ahead of you to arrange it so she’ll come back with you. But if the woman were to refuse to come back with you, then you’re released from our agreement.

I love this part of the story because it speaks of the Holy Spirit’s approach to bringing people to Christ. The Holy Spirit may woo, the Holy Spirit may persuade, the Holy Spirit may inspire a person in order to attract that person to the groom, Jesus, but, the Holy Spirit will always communicate God’s love in a way that leaves the free will of that person intact. There’s never any coercion or pressure. The Holy Spirit will never force the will of God upon anyone but will only extend God’s loving invitation.

I love that about the Holy Spirit. I love that about God’s nature.

So the servant put his hand under Abraham’s thigh and swore an oath concerning the matter.

Then the servant takes ten camels and loads them up with some of the best that his master has in his household. And he sets off for the land of Aram Naharaim and specifically for the town of Nahor.

Once at the town of Nahor he has his ten camels kneel down near the well outside of town. When he arrived, it was late afternoon-evening, the time when the women of that community would go to the well to draw water.

It was at this time that the servant prayed, silently, in his heart, “LORD, God of my master Abraham, make me successful today, and show kindness to my master Abraham. See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’– let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”

Now what he was asking was no small thing. According to National Geographic a camel can drink up to thirty gallons of water in a day. So, say each camel were to drink ten gallons each, that means the woman who waters the camels would have to carry one hundred gallons of water between the well and the watering trough. That’s a lot of trips! To water ten camels would take hours. If this girl does offer to water the camels, it would be rather remarkable.

Before he had even finished praying, Rebekah came out with her jar on her shoulder. She was stunningly beautiful, and a virgin. She went down to the well, filled up her jar, and came up again.

The servant hurried to meet her. (This speaks of the Holy Spirit’s eagerness to meet us on behalf of Jesus) And the servant said, Would you mind sparing a little water from your jar?

Certainly, drink all you like, she said, and quickly lowered her jar to give him a drink.

After he had drunk from the jar she said, You know what? I’ll just go ahead and draw water for your camels too, until they’ve had their fill also. Back and forth she went from the trough to the well until she had filled the trough with enough water for the ten camels.

The servant just watched.

When the camels were through the servant gave Rebekah gifts, a gold nose ring weighing a beka or about one fifth of an ounce and two gold bracelets weighing ten shekels or around four ounces.

This speaks of the gifts given to us by the Holy Spirit: prophesying, serving, teaching, encouraging, giving, leading, showing mercy, wisdom, knowledge, the ability to heal, to perform miracles, to discern spirits, or to speak in different languages. (Romans 12:6-8 and 1 Corinthians 12;8-10) Good gifts. Wonderful gifts. The gifts of the Holy Spirit are the best gifts.

Then the servant asks, Whose daughter are you? And is there enough room in your father’s house for me and my company to spend the night?

She answered, I’m the daughter of Bethuel, Nahor and Milkah’s son. And yes, we have room for you, we have plenty of straw and food for the camels as well.

Then the servant bowed down and worshipped the LORD, “Praise be to the LORD, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.”

Rebekah ran ahead and told her mother what had happened. And her brother, Laban, as soon as he saw all the bling, the nose ring and the bracelets, and heard Rebekah’s story, hurried out to the well to see what was up with this stranger. Laban, as we’ll see in a later chapter, is a person who’s very interested in material gain and is even a bit of a con man.

Come, you who are blessed by the LORD, Laban said, Why are you hanging around out here? I’ve prepared our place for you and your camels.

Maybe there’s something in it for me, Laban might be thinking.

So the servant went to the house, the camels were unloaded, straw and food for the camels was provided, and water for he and his men to wash their feet. Then food was set before him, but he said something interesting at this point, he said, I won’t eat until I tell you what I have to say.

What a great work ethic we see displayed here. You and I should be so dedicated. Before I turn on the TV, before you play angry birds, before I check my email, before you jump on Facebook, I, you, we need to take care of whatever business the LORD has set before us. That’s what the unnamed servant is doing here.

Alright, tell us what’s up, Laban said.

So the servant tells Rebekah and her family, I’m Abraham’s servant. The LORD has blessed my master like you can’t believe, he’s wealthy. He has sheep, cattle, male and female servants, camels, donkeys, silver, gold, stocks, bonds, and a huge IRA. His wife Sarah bore him a son in her old age and this son of his has been given everything, the whole estate. My master made me swear an oath that I would bring back a wife from here, from right here, from my master’s old clan.

From there he recounts the whole story: how he made Abraham promise that he would be released from the oath if the woman wouldn’t come; how he was at the well praying in his heart that the LORD would show him who the bride should be by her offering to water his ten camels; how Rebekah came while he was still praying. He recounted the whole story right up to where he is right now.

Then the servant said, Now if you’ll show kindness and faithfulness to my master, tell me one way or the other, will you let her go back with me?

Laban and Bethuel said, What can we say? This whole deal is definitely from the LORD. Here’s Rebekah, take her and go. Let her become the bride of the son as the LORD has directed.

When the servant heard their response he bowed down before the LORD. Then he brought out gifts of gold, silver, jewelry, and clothes and gave them to Rebekah. He also gave precious gifts to her brother and mother.

Now, after he completed his master’s business, the servant ate, drank, and spent the night at Bethuel’s house.

But, when they got up to go the next morning, Rebekah’s brother and mother said, Let her stay with us for ten days or so, then you can go.

Some translate the ten days to mean ten months. But whether it’s ten days or ten months, that’s always how it is with the world. When the Holy Spirit is moving, when it’s time to take action for God’s kingdom, the world says, relax! What’s the big deal? Why do you have to be so radical? Just go on Sundays, you don’t need to be in church Wednesday night. Just stay home, go on that retreat next year. Just take the money and go on vacation, you can do that short term mission trip some other time. That’s always how it is with the world. When the Holy Spirit’s prompting you to move the world says, wait. But watch what the servant does.

Don’t detain me, now that the LORD has granted me success. The Lord wants me to be about His business, so send me on my way with the bride of the son.

So they said, Let’s ask Rebekah.

And Rebekah said, I’ll go.

Remarkable.

Rebekah said, I’ll go to a land I don’t know, to with a servant who I barely know, to marry a man I’ve never seen.

It’s a picture of our acceptance of Christ as our savior. We’re going to heaven, a land we don’t know, with a strange servant the Holy Spirit, to connect with Jesus Christ, a man we’ve only captured glimpses of in scripture — but oh how promising are those glimpses.

So they sent Rebekah on her way with her nurse and with their blessing.

When Rebekah finally arrived, she found Isaac coming from the well called Beer Lahai Roi which means well of the living One seeing me. He was in the field meditating. When Rebekah saw him she came down off her camel.

Then the servant told Isaac all he had done. Isaac brought her into the tent of his mother Sarah, and he married Rebekah. He loved her and was comforted after his mother’s death.


A word about the servant’s prayer:

“LORD, God of my master Abraham, make me successful today,” the servant prayed in verse twelve.

Make me successful LORD, I pray, as do you, most likely. I don’t know about you but I like being successful. So let’s see what we can learn from the unnamed servant in our story.

Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight, Proverbs 3:5-6 tells us.

In other words, like the unnamed servant, earnestly pray through everything! Lately I’ve been approached recently by several people asking for direction concerning choices that they have before them. In each of these cases there was no obvious answer. (yet there was still the temptation to offer my ever so humble opinion. Why is that?) However, my response was the same in each case: Get into God’s word, go to church regularly, pray earnestly and regularly, then do what you believe the Lord would have you do. Should I take this job offer? Earnestly pray through it. Should I date that young man? Earnestly pray through it. Should I move into that new place? Earnestly pray through it. Pray earnestly. Pray with your husband or wife if you’re married. Pray on your own in your prayer closet. Pray with your nose in the carpet. Pray!

The key to the success of the unnamed servant was that he executed his mission while in communication with the Lord.

Abide in Christ Jesus because He said, “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” And if that were not enough He also said that “…without me you can do nothing.” (John 15:5-7 KJV)

Of course we’ve been given a brain to use and God desires us to seek wisdom. But most life decisions are best made with the perspective offered by the One who is all wise, all knowing, and can see what’s coming. You and I are but dust and ashes. (Genesis 18:27) Even after extensive research on a topic you and I have just a smidgen of wisdom and knowledge by comparison. And do you know what else? You can’t see one second into the future. But God can. Who wouldn’t want to tap into His infinite knowledge and wisdom.

Making decisions without abiding in Him and praying it through is like walking in the woods in the dark without a flashlight. It just makes no sense whatsoever. You’ll find yourself lost, you’ll find yourself on detours, you’ll find yourself experiencing hardship that’s just unnecessary.

Speaking of finding brides and as an illustration of praying through an important matter: for years while my two sons were growing up, every morning before I went to work I would quietly go into their room, kneel down, and lay hands on each of them separately, praying, among other things, that God would provide the wives He had in mind for each of them. I can’t tell you how glad I am that I prayed that prayer over Gabe and Nate all those years. He has answered generously. Today Charise and Anastasia are two tremendous blessings in our family. I believe they were chosen by the Lord in answer to prayer.

Abide in Him, pray earnestly, and He’ll reveal the way, he’ll provide the answer, even as He did for the unnamed servant.

In all your ways submit to him, and he will make your paths straight.

Proverbs 3:6


A word about the ten camels:

When I read of the ten camels I can’t help but be reminded of the ten commandments. Here in Genesis 24 we see Rebekah riding one of the ten to her groom Isaac. It’s another great Old Testament picture, in this case, of how the ten commandments or the law bring us to Jesus. As I realize that I’m incapable of keeping the ten, I become aware of my need for a savior. It’s only after I’m united with the Son that I can come down off my camel, I can leave the law, and enter into God’s grace that’s found in Jesus Christ. At this point I’m not living out the ten commandments because I have to but rather I’m doing my best to live out the ten commandments in response to Christ’s love.

Perhaps you’re thinking to yourself, “I’m not so bad, really.” If you have a notion that you can follow the ten commandments, consider the words of Jesus.

“You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

“You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 

Matthew 5:21-22, 27-28

You can’t live the law.

You need a savior.

Jesus Christ is that savior.

He’s made it easy to accept him into your life.

Click on: So Your Life Is Falling Apart.


Genesis 24

Abraham was now very old, and the LORD had blessed him in every way. He said to the senior servant in his household, the one in charge of all that he had, “Put your hand under my thigh. I want you to swear by the LORD, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, but will go to my country and my own relatives and get a wife for my son Isaac.”

The servant asked him, “What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?”

“Make sure that you do not take my son back there,” Abraham said. “The LORD, the God of heaven, who brought me out of my father’s household and my native land and who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—he will send his angel before you so that you can get a wife for my son from there. If the woman is unwilling to come back with you, then you will be released from this oath of mine. Only do not take my son back there.” So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.

Then the servant left, taking with him ten of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim and made his way to the town of Nahor. He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water.

Then he prayed, “LORD, God of my master Abraham, make me successful today, and show kindness to my master Abraham. See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’—let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”

Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.

The servant hurried to meet her and said, “Please give me a little water from your jar.”

“Drink, my lord,” she said, and quickly lowered the jar to her hands and gave him a drink.

After she had given him a drink, she said, “I’ll draw water for your camels too, until they have had enough to drink.” So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. Without saying a word, the man watched her closely to learn whether or not the LORD had made his journey successful.

When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels. Then he asked, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”

She answered him, “I am the daughter of Bethuel, the son that Milkah bore to Nahor.” And she added, “We have plenty of straw and fodder, as well as room for you to spend the night.”

Then the man bowed down and worshiped the LORD, saying, “Praise be to the LORD, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the LORD has led me on the journey to the house of my master’s relatives.”

The young woman ran and told her mother’s household about these things. Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. “Come, you who are blessed by the LORD,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.”

So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. Then food was set before him, but he said, “I will not eat until I have told you what I have to say.”

“Then tell us,” Laban said.

So he said, “I am Abraham’s servant. The LORD has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, but go to my father’s family and to my own clan, and get a wife for my son.’

“Then I asked my master, ‘What if the woman will not come back with me?’

“He replied, ‘The LORD, before whom I have walked faithfully, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my father’s family. You will be released from my oath if, when you go to my clan, they refuse to give her to you—then you will be released from my oath.’

“When I came to the spring today, I said, ‘LORD, God of my master Abraham, if you will, please grant success to the journey on which I have come. See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the LORD has chosen for my master’s son.’

“Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’

“She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So I drank, and she watered the camels also.

“I asked her, ‘Whose daughter are you?’

“She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’

“Then I put the ring in her nose and the bracelets on her arms, and I bowed down and worshiped the LORD. I praised the LORD, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn.”

Laban and Bethuel answered, “This is from the LORD; we can say nothing to you one way or the other. Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the LORD has directed.”

When Abraham’s servant heard what they said, he bowed down to the ground before the LORD. Then the servant brought out gold and silver jewelry and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. Then he and the men who were with him ate and drank and spent the night there.

When they got up the next morning, he said, “Send me on my way to my master.”

But her brother and her mother replied, “Let the young woman remain with us ten days or so; then you may go.”

But he said to them, “Do not detain me, now that the LORD has granted success to my journey. Send me on my way so I may go to my master.”

Then they said, “Let’s call the young woman and ask her about it.” So they called Rebekah and asked her, “Will you go with this man?”

“I will go,” she said.

So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,

“Our sister, may you increase
to thousands upon thousands;
may your offspring possess
the cities of their enemies.”

Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So the servant took Rebekah and left.

Now Isaac had come from Beer Lahai Roi, for he was living in the Negev. He went out to the field one evening to meditate, and as he looked up, he saw camels approaching. Rebekah also looked up and saw Isaac. She got down from her camel and asked the servant, “Who is that man in the field coming to meet us?”

“He is my master,” the servant answered. So she took her veil and covered herself.

Then the servant told Isaac all he had done. Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.


References:

Bible Gateway

Blue Letter Bible

Matthew Henry

Ray Stedman

Chuck Missler

Jon Courson

National Geographic

 Leave a Comment

 Posted on November 6, 2011 by

 Bible Study, Genesis

     , , , , , ,

Genesis 24 — Abraham was now very old, and the LORD had blessed him in every way

It is well with my soul


Abraham was now very old, and the LORD had blessed him in every way.

Genesis 24:1


We last left Abraham burying Sarah in the cave of Macpelah, a cave that he bought from the Hittites. Now, here, in Genesis 24, the Lord begins the chapter in a somewhat peculiar way: Abraham was now very old, and the Lord had blessed him in every way.

The Lord had blessed him in every way… hmmm. Blessed in every way? You might be thinking. Didn’t Abraham have to leave his homeland without a plan of exactly where he might be going? (Genesis 12:1) Didn’t Abraham and his household live through a severe famine in Canaan? (Genesis 12:10) Wasn’t Abraham’s wife taken into Pharoah’s harem? (Genesis 12:11-20) Wasn’t Abrahams nephew taken as a prisoner of war? And didn’t Abraham have to go to battle against four kings to save him? (Genesis 14) Didn’t Abraham have to send away his oldest son? (Genesis 21:8-21) Wasn’t Abraham circumcised at the age of ninety-nine? Genesis (17:24)

Yes, Abraham experienced trials, but the Lord blessed Abraham in every way because of the trials not in spite of the them.

“How to Avoid Stress at Work”

“10 Ways to Beat Holiday Stress”

“How to Reduce Stress in Daily Life”  the article headlines read.

We live in a time when we’re taught to avoid stress, but in reality, experiencing zero stress, or living a life without trials, is a terrible way to live. Think this through with me. A life without trials? You don’t want to go there. It would be like boxing against a kindergartner. It would be like fishing in a barrel. It would be like arm wrestling Paris Hilton. It would be pointless. It would be boring.

Trials in your life are a part of God’s plan — for five reasons.


1. To draw you closer to Jesus Christ:

I think this is very obvious to anyone who has walked with the Lord for a time. When we’re at our lowest is usually when we’re at our closest with God. He desires fellowship with you. Sometimes trials seem to be the only way to get our attention.


2. To prepare you for the future:

I doubt if Abraham would have had the faith to take Isaac up to the top of Mount Tabor and sacrifice his only begotten son, had he not experienced God’s loving, merciful, and gracious hand on his life during the trials he’d experienced previously. Abraham’s faith resulted in a beautiful prophetic picture of the sacrifice of God’s only begotten Son, Jesus Christ. A prophetic story of Christ that has been read by millions of people over thousands of years. Abraham’s faith produced something truly great. And Abraham’s faith was born out of his trials. Abraham’s faith grew out of those trials. Are you walking in a valley right now? Are you struggling to find a job? Is your relationship failing? Is your health failing? Take heart. Take hope. It’s hard, I know, but like Abraham, God will use this to grow your faith and to prepare you for something truly great in your future.

So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand. (Isaiah 41:10)


3. To help you to help others:

You know, one of the most gratifying experiences I’ve had in life has been praying for, visiting, counseling, and supporting a few of my friends who have had by-pass operations. Of course, for me to be used by the Lord in that way required that I had to experience a by-pass operation myself. But having survived it I now have the privilege of helping others who are going through the same thing. The people who God uses to help the most are usually the people who have been through it before. After you’ve survived your trial, you’ll have the privilege of helping someone else.


4. To allow others to see the Lord’s hand on your life:

The famous hymn, It Is Well With My Soul, was written by a man named Horatio Spafford during a time of terrific trial in his life. He had recently lost his only son at the age of four. Shortly thereafter he was ruined financially as a result of the great Chicago fire. Just a few years later he arranged a trip to Europe on a ship with his family, but he was delayed on business. So his wife and children took the voyage ahead of him. He would come later, on a different boat. Tragically, the ship carrying his wife and four daughters collided with another and sank. Only his wife survived. Horatio received a now famous but tragic telegram from his wife that read, “Saved alone…” It was in the middle of this storm of tragedy that the Holy Spirit inspired Horatio Spafford to write the hymn, It Is Well With My Soul. Written in the late 1800’s, for more than one hundred years now, millions have been inspired and encouraged by the Holy Spirit’s presence in Horatio’s life during that incredibly difficult time.

When you or I are going through a trial people are watching. They’re wondering if this whole Jesus thing is real or what. They want to see how you’ll respond to the challenge you’re going through. Abraham influenced the Hittites in chapter 23 of Genesis during a time when he was experiencing the loss of his wife Sarah. (see previous post) I have found this to be the case in my own life. When I’m in the midst of a trial is when I’ve found people to be most open to be influenced for God’s kingdom. When people see the Holy Spirit in you and upon you, when people see you maintain your attitude, when people see you walk through the valley gracefully and full of God’s grace, that’s when God’s power is manifested. That’s often when others will find you to be someone who attracts them to Christ.


5. To prepare you for eternity:

From the Lord’s perspective your life is all about your eternal condition, not your current comfort. It’s similar to why we train our kids for adulthood. We know that for them to enjoy being an adult they’ll need to learn how to build relationships, they’ll need to learn discipline, and work ethic, and honesty, and integrity, and… the list goes on. For our kids to learn these things we put them in situations that they sometimes feel are painful. We make them get up in the morning, we send them to school, we require them to perform chores, we kick them off the X-box and send them outside to play. As a father, as a mother, we’re more concerned with their being prepared for adult life than we are with their current comfort. It’s the same with you and the Lord. He’s more interested in preparing you for eternity than He is in your current comfort.

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. (1 Peter 5:10)


I’m not saying that it’s enjoyable while you or I are in the midst of a trial, but I am saying that after you’ve experienced closeness with Him in your suffering, after you’ve experienced God’s merciful and gracious hand on your life during your trial, after you finally come out of the other side of the crucible, you’ll be blessed.

Show me a man without trials and I’ll show you a man without growth!

Hold on.

Hang in there.

Persevere.

Trials are a blessing in the end.

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.


James 1:2


It Is Well With My Soul:

When peace, like a river, attendeth my way,

When sorrows like sea billows roll;

Whatever my lot, Thou has taught me to say,

It is well, it is well, with my soul.


It is well, with my soul,

It is well, with my soul,

It is well, it is well, with my soul.


Though Satan should buffet, though trials should come,

Let this blest assurance control,

That Christ has regarded my helpless estate,

And hath shed His own blood for my soul.


It is well, with my soul,

It is well, with my soul,

It is well, it is well, with my soul.


My sin, oh, the bliss of this glorious thought!

My sin, not in part but the whole,

Is nailed to the cross, and I bear it no more,

Praise the Lord, praise the Lord, O my soul!


It is well, with my soul,

It is well, with my soul,

It is well, it is well, with my soul.


And Lord, haste the day when my faith shall be sight,

The clouds be rolled back as a scroll;

The trump shall resound, and the Lord shall descend,

Even so, it is well with my soul.


It is well, with my soul,

It is well, with my soul,

It is well, it is well, with my soul.



References:

Bible Gateway

Jon Courson

 1 Comment

 Posted on October 30, 2011 by

 Bible Study, Genesis

     , , , , ,

Genesis 23 — I am a foreigner and stranger among you

The Death of Sarah


Read Genesis 23

We last left Abraham returning from Mount Moriah where his faith was tested by God and a prophetic picture was painted of the death and resurrection of our Lord Jesus Christ. Here in chapter 23 we see Abraham experience the loss of his wife Sarah. She died at one hundred twenty-seven years old in the land of Canaan at Kiriath Arba, also called Hebron. The name Hebron means fellowship which speaks of Sarah’s fellowship with both her husband Abraham and her Lord the God of Abraham. She is the only woman in the Bible whose age of death is given, presumably to honor her as she’s cited in 1 Peter 3:1-6 as an example of how a wife should relate to her husband.

Sarah had married Abraham when she was at the very most, fifty years old, and she most likely was much younger than that. So they had been married for an absolute minimum of seventy-seven years but it could be that they were married for as long as over one hundred years. It’s not surprising then when in verse two we read that Abraham went to mourn for her and to weep over her.

And it’s here in verse two that we see the first mention of weeping in the Bible. Record my misery; list my tears on your scroll are they not in your record? David said in Psalm 56:8. God doesn’t discount what you’re going through. You’re dark hour doesn’t go unnoticed. On the contrary, our Lord lists every one of your tears, He takes account of them all. He knows.

In the next verse however we read that Abraham rose up from the body of his wife and went to address the people of the land, the Hittites. So though our Lord records Abraham’s tears, at the same time, He doesn’t want Abraham to mourn forever, nor, I’m sure, does Sarah. And neither does God want you or I to mourn forever for a loved one whose passed. Ultimately we’re to rise up and continue our sojourn through to the finish line.

I’m a stranger here… Abraham says in verse 4…

A friend and Christian brother of mine, retired firefighter John Webb, lost his wife recently after a six month battle with cancer. They had been married for almost fifty years. I’ll never forget that sunny afternoon that I met up with John just five or six hours after she passed away. He had this gentle smile on his face, he was so obviously content. I just marveled as we stood there at the end of his driveway in front of his house as he told me of Fran’s increased interest in the scriptures and in her relationship with the Lord over the year previous to her diagnosis of cancer. I was blown away at John’s faith in that he seemed perfectly composed and completely satisfied in the knowledge that his wife was now with her Savior in heaven. I came to encourage him but wound up encouraged myself. I left inspired by his trust in Jesus. The goodness of Christ often manifests itself most noticeably during times of trial.

I’m a stranger here, Abraham says after he rose up from the body of his wife. And so are you and so am I. Though Abraham and my friend John were living in the shadow of the loss of their wives, they both realized they and their wives were/are just passin’ through.

They also realized that when you’re living in a time of shadow, in order for there to be a shadow in the first place there has to be Light coming from somewhere.

Ecclesiastes 3:11 tells us that God has put eternity in your heart. It’s when you’re focused on the Light of the eternal that you can rise up from the death and dearth around you. It’s when you realize that you’re a stranger here, a sojourner that you can be strong and of a good courage and know that the Lord thy God is with thee withersoever thou goest. (Joshua 1:9 KJV)

Dr. Barnhouse tells the story of a young woman who received news that her husband died in the war. She immediately told her mother that she was going upstairs to her bedroom. When her father came home and heard about what happened he went up to her room and found her kneeling by her bed praying, “Oh my heavenly Father, oh my heavenly Father, oh my heavenly Father…” He returned downstairs to his wife and said, “She’s in better hands than mine.”

It’s a focus on our eternal Father in heaven, it’s a realization that we’re strangers here in the temporal, we’re just passing through, it’s a recognition that nothing here on this earth is ever going to satisfy us, that’s what’ll get you through the dark shadow you’re walking through now.

Eternity is where it’s at.

That’s what to look toward, to point toward, and to draw inspiration from.

It’s about eternity. It’s about our eternal Father in heaven.

Back to Abraham: Now Abraham is moving forward with his life and he begins to address a problem. He’s a foreigner in the land of Caanan and doesn’t own any property that is suitable for Sarah’s burial, so he enters into a negotiation with the Hittites of the land:

I’m a stranger here, and I need to bury my wife, so how about if you sell me some property for a burial site for her.

The Hittites reply in verse 6, Hey, listen, you’re a prince among us. Pick whatever tomb you like, the best of the best. None of us will refuse you his tomb for burial.

You know, living for Christ can cost you in the short term. Those times when you choose to live for Him are sometimes awkward with your coworkers, classmates, friends, or even family. A life of holiness and humility is generally out of sync with the world. But it’s interesting that Lot, who wanted to influence Sodom by engaging in the culture of Sodom, ended up influencing no one. In fact we see in Genesis 19:9 that the Sodomites actually said to Lot, “Who are you?” (see previous post on Genesis 19) But Abraham, who lived for the Lord without regard for the Caananite culture, now has the reputation of a Prince among the Hittites. In the end, Abraham had a huge influence on the people around him. I’ve found that if you’re living a life that’s sold out for Christ, while you may be seen as a stranger in the world, as Abraham was, eventually you may be honored, as Abraham was, for God tells us that those who humble themselves shall be exalted. (Matthew 23:12)

Then Abraham bows down in humility before the Hittites and says, If you’re willing to let me bury my dead here in your land, then talk to Ephron the son of Zohar for me. Ask him to sell me the the cave of Machpelah which is at the end of his field. I’ll pay full price.

Now Ephron happened to be sitting there in the crowd and he heard Abraham’s request. So he hopped up and replied to Abraham and said, Listen, Abraham, I’ll give you the field and I’ll give you the cave. With everyone here as a witness, I’m telling you I’ll give them to you. Go and bury your wife.

But Abraham humbly bows down again and replies, Look, I’ll pay the price. Go ahead and accept whatever price you ask of me and I’ll go ahead and bury my dead.

Then Ephron says something that would be comical were it not for the circumstances, he says, Well, the land is worth four hundred shekels of silver (about ten pounds or 4.6 kilograms) but what’s four hundred shekels of silver among friends? Go ahead and bury her.

“Give me the people and keep the goods for yourself.” the king of Sodom said to Abraham in verse 21 of Genesis 14. But Abraham wouldn’t accept anything from the king of Sodom. In Genesis 23, Ephron tells Abraham three times that he’ll give him the property for free. But Abraham wouldn’t accept anything from Ephron either. Gifts from the world come with strings attached. Be wise, as Abraham was, and avoid accepting temporal gifts that are offered for “free.” (see previous post onGenesis 14)

So Abraham, taking Ephron’s not so subtle hint, agrees to his terms, weighs out the silver, and the field and the cave are deeded over to Abraham in front of the Hittites at the gate of the City of Hebron. And there he  buries Sarah.

Abraham, promised of God the entire land of Caanan, in his lifetime, possesses only one field and a tomb. It speaks of the truth that even the longest liver must die at last. (Abraham was rich but even the poorest of the earth will possess a grave of some sort) When we lose loved ones we can say with certainty that, they are gone, and, we are going. (Matthew Henry)

Life is short, eternity is forever, so invest wisely.

Invest in eternity.

Live for Christ.


Genesis 23

Sarah lived to be a hundred and twenty-seven years old. She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.

Then Abraham rose from beside his dead wife and spoke to the Hittites.[a] He said, “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”

The Hittites replied to Abraham, “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”

Then Abraham rose and bowed down before the people of the land, the Hittites. He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf  so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”

Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. “No, my lord,” he said. “Listen to me; I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”

Again Abraham bowed down before the people of the land and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”

Ephron answered Abraham, “Listen to me, my lord; the land is worth four hundred shekels of silver, but what is that between you and me? Bury your dead.”

Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.

So Ephron’s field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.


References:

Blue Letter Bible

Bible Gateway

Matthew Henry

Ray Stedman

Chuck Missler

Jon Courson

Ben Courson

Bible-History.com

 3 Comments

 Posted on October 22, 2011 by

 Bible Study, Genesis

     , , , , , ,

God himself will provide the lamb for the burnt offering: Genesis 22

Jesus Abraham Isaac sacrifice

Read Genesis 22

We last saw Abrahm together with Isaac when he was celebrating Isaac’s weaning. At that time Isaac was somewhere between three and five years old. Genesis 22 begins in verse one with the phrase Some time later… So fast forward to today’s story where some say that Isaac is now in his thirties. He’s been the apple of his parent’s eye for thirty or so years now and even as his name means laughter, he’s provided laughter and joy to both Abraham and Sarah. Which as we’ll see makes the next phrase in our story, God tested Abraham, just about as gut wrenching as you can imagine. Abraham is about to hear what to him must have seemed like a very strange request from the Lord.

“Abraham!” The Lord said.

“Here I am” Abraham replied.

“Take your son, your only son, whom you love–Isaac–and go to the region of Moriah.”

The name Moriah means “Foreseen of Jehovah.” It’s as if God is saying, Here’s a prophetical enactment, a foreseeing of the time to come when I will sacrifice My only Son, who I love. Indeed in our story we’ll see just that. Even as Jesus experienced a Gethsemane, a Calvary, and a Resurrection, it could be said that these three are also found in the story of Abraham’s test.

Gethsemane

“Sacrifice him there as a burnt offering,” the Lord continued.

What a strange and amazing request. We don’t know if Abraham sweat great drops of blood as Jesus did in the garden, but imagine yourself in Abraham’s place for a moment. Imagine his anguish. Imagine the incredible heaviness of his heart. Imagine the tears, the thoughts of how Sarah would react, the thoughts of acting out what the Lord has requested of him.

So, what did Abraham say to God? NO Lord, I can’t do that because I love him too much? Or perhaps, NO Lord, Sarah will never stand for it and how would I face her if I did such a thing? Or, NO Lord, I just can’t bear to do what you’re asking me to do?

As you know, he didn’t say any of these things. Instead, the Bible tells us that after his Gethsemane, Abraham rose up early the next morning, loaded his donkey with enough wood for the burnt offering, rounded up two servants, rounded up Isaac, and set off to do what the Lord had told him to do.

I am so impressed with Abraham, doing this thing that I don’t believe I could ever do. He didn’t waste time, he didn’t tarry, he set off to do what the Lord told him to.

After three days of travel with the donkey, Isaac, and the two servants, Abraham looks up and sees the place that God told him about.

He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”

Calvary

Abraham took the wood for the burnt offering and placed it on his son Isaac even as the cross was placed on the shoulders of God’s own Son, Jesus. (John 19:17) And Isaac carried it up the hill even as Jesus carried the cross up the same hill. And Abraham carried the fire and a knife. The fire speaking of God’s judgement as it does throughout scripture.

Now, as they progress up the hill, Isaac asks a very intelligent question, “Father?” he asks.

“Yes, my son?” Abraham replies.

“The fire and the wood are here but where is the lamb for the burnt offering?”

Abraham answers, “God himself will provide the lamb for the burnt offering, my son.”

And the two of them went off together.

When they climbed the hill and reached the place that God had told Abraham about, Abraham, as we have seen him do so many times before in scripture, builds an altar. He arranges the wood on it, and, I imagine, with tears streaming down his face and with his heart breaking, he binds Isaac to the altar. The binding of Isaac speaks of Isaac’s submissiveness to his father in that there’s no way Abraham, an old man, could have possibly bound his son to the altar had Isaac not submitted himself. Therefore Isaac appears to be as willing as Abraham in the matter.

“Who is it you want?” Jesus asked the detachment of soldiers when they came to arrest him.

“Jesus of Nazareth,” they replied.

“I am he,” Jesus said. When Jesus said, “I am he,” they drew back and fell to the ground. (John 18)

Jesus, the One Who said “I am he” and knocked over every soldier present, the One who spoke three words and blew away a detachment, didn’t have to submit to being bound. But even as Isaac was willing, Jesus was also willing to submit to the will of His Father. A few verses further along in John 18 Jesus allows the soldiers to bind him and lead him away.

Back to Abraham: Then Abraham, fighting against his own heart’s cry to spare his son Isaac, Abraham, with the very hands that so many times before he had lifted toward heaven in worship to his Lord, Abraham, in obedience to God’s word and trusting that God will provide a way for Isaac to live according to His promise, reached his hand and took the knife to slay his son.

Resurrection

How did he do it? How did Abraham find the faith to obey God’s command?

We find a clue about how he found this great faith in verse five where Abraham said something very interesting to his two servants: “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”

“…we will come back to you,” Abraham said. Even as Jesus said in Mark 8:31 that He would rise after three days, Abraham says, “…we will come back to you.” We, he said. I and the boy will come back to you. Abraham knew that God had promised him descendants from Isaac, for some years ago the Lord said in Genesis 21:12 that “…it is through Isaac that your offspring will be reckoned.” And for that reason he knew that the Lord, ultimately, had to provide a way for Isaac to live, even if it meant that He had to raise Isaac from the dead.

When speaking of Abraham’s faith in this incredible situation the Lord tells us in Hebrews 11:19 that Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

So Abraham, trusting that the Lord will resurrect Isaac, lifts his hand to slay his only begotten son…

…but, the angel of the Lord called out to Abraham from heaven, called out to him twice, called out to him urgently, “Abraham, Abraham!”

And Abraham, obedient once again, stays his hand and says, “Here I am.”

Stop! Don’t slay him, don’t do anything to him, the angel of the Lord says. “Now I know that you fear God, because you have not withheld from me your son, your only son.”

Just then Abraham looks up and sees a ram caught by his horns in a thicket. It was just as Abraham had told Isaac it would be when he said in verse eight that, “God himself will provide the lamb for the burnt offering…”

So Abraham took the ram from the thicket and sacrificed it as a burnt offering, in place of his son.

And from then on that place has been called “On the mountain of the Lord it will be provided.”

Then the angel of the Lord tells Abraham that, “I swear by myself…”

(Whenever we see the term the angel of the Lord, it speaks of Jesus preincarnate. Men always swear by someone greater than themselves, but who can the angel of the Lord swear by but Himself, for there’s no one greater than Him)

“I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me.”

The Prophetic Picture

Do you see the amazing prophetic picture that’s been painted here?

Even before the story of Abraham’s test we find remarkable parallels between Isaac and Jesus.

Both Isaac and Jesus were conceived miraculously. Isaac was miraculously conceived by a man and woman 100 and 90 years old respectively. Jesus was miraculously conceived by God, of a virgin.

Both Isaac’s and Jesus’ births were promised previously. Isaac’s some twenty-five years before and Jesus’ thousands of years before in Genesis 3:15.

Both Isaac’s and Jesus’ parents were instructed by the Lord what to name their son.

And of course within today’s story there’s more:

“…all nations on earth will be blessed, because you have obeyed me.” God said in verse 18. All nations will be blessed because Jesus Christ, the source of eternal salvation for all of the world, would come from the line of Isaac. (Hebrews 5:9, Matthew 1, Luke 3)

“The mountain of the Lord,” is the same place, the very place where God’s only Son, Jesus Christ, would be sacrificed thousands of years later.

On the mountain of the Lord it will be provided, Abraham called the place. John the Baptist said of Jesus, “Behold, the Lamb of God, which taketh away the sins of the world.” (John 1:29) On the mountain of the Lord God provided His lamb as a sacrifice in place of me, and in place of you. In the very spot where Abraham and Isaac prophetically enacted Christ’s story of the death and resurrection, Jesus died for your sins and mine, in place of you, and in place of me.

Here am I, Jesus said, let these go their way. (John 18:8 KJV)

The price that God requires for your sin, the price required for every debt you owe, the price required for every time you fell short has been paid for on Mount Moriah (also called Mount Calvary) by Jesus, God’s lamb, provided by God…

as a substitute

to die

in place of you.

Thank the Lord.

Glory to God in the highest.

See So Your Life Is Falling Apart.

The Bride of Christ

The last five verses of chapter 22 list the genealogy of Nahor’s sons which might seem a little random unless you notice that Rebekah is included in the genealogy. Rebekah, the one who will become Isaac’s bride later in Genesis. This completes the picture as it speaks of the bride of Christ, the church, who will ultimately be united with Jesus. That’s you, and that’s me, and that’s good news.

[Image via dalbera – Creative Commons]

Resources and related articles:

Blue Letter Bible

Bible Gateway

Chuck Missler

Matthew Henry

Ray Stedman

Jon Courson

Isaiah53.com

 1 Comment

 Posted on October 15, 2011 by

 Bible Study, Genesis

     , , , , , ,

You are the body of Christ, and each one of you is a part of it: 1 Corinthians 12:27

Andrew


Now you are the body of Christ, and each one of you is a part of it.

1 Corinthians 12:27

The house is quiet. A Shrek movie is on TV but Kathy’s not watching because she’s asleep, worn out from a long day. Except for a few items with a “FREE” sign on them, the driveway and front yard of our house are empty and clean. But that’s not what it looked like earlier today. As recently as this afternoon it looked like a large moving van had crashed in our front yard. There were lounge chairs, tables, desks, clothes, a battery powered wheel chair, outdoor furniture, a nearly brand new above ground swimming pool (some assembly required), and a host of other household items strewn about in our front yard. All of these came from people with generous hearts who donated them for a yard sale to help raise money for the medical care of my seven month old grandson Andrew.

Andrew has Bilateral Isolated Frontosphenoidal Craniosynostosis, which is a fancy medical term that means the part of Andrew’s skull behind his eyes and around his left temple isn’t growing as fast as it should. Without surgical intervention the left frontal lobe of his brain won’t have enough room to grow properly. The left frontal lobe is the part of the brain that provides our speech and language function. So no intervention would most likely result in a compromised ability to talk, read, and write.

That’s heart-rending. But there’s good news. Andrew’s family abides in Jesus Christ. And one of the benefits of belonging to Jesus is His body. You see everyone in Christ who’s walking on planet earth makes up the body of Jesus. That’s you, and that’s me. The Lord teaches us in 1 Corinthians chapter 12 that we are the body of Christ. We are His arms and His legs, His eyes and His ears, His feet and His hands. The body of Christ is my neighbor down the street who attends church on the other side of town. The body of Christ is my own church family and is Andrew’s church family. The Lord in his grace and mercy has inspired many to help Andrew and his parents, Gabe and Charise, with the challenges before them. A few weeks ago the church elders requested that they be permitted to anoint Andrew with oil and to pray for his healing, so after Bible study on a Wednesday night we met with the elders and they did just that. They also gave Gabe and Charise a generous financial gift. They’ve also been the largest contributor of yard sale items by far. And many others from Christ’s body also contributed generously. Some have even provided a place for Gabe, Charise, and Andrew to stay during examinations at several children’s hospitals around the Western United States.

You know, this isn’t an isolated incident. Churches and Christians all over the world do this kind of thing all the time. But it’s nearly always done quietly, with humility, so we usually don’t hear about it. But it happens all the time.

In the midst of this difficulty, my family is so blessed that I just had to share it.

God is good.

It’s so good to be a part of the body of Christ.

Lord, thank you — for everything.


1 Corinthians 12:12-30

 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.  For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. Even so the body is not made up of one part but of many.

 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body.

 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”  On the contrary, those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

 Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.


References:

Biblegateway

 6 Comments

 Posted on October 8, 2011 by

 Bible Study

     , , ,

Genesis 21:22-34 What is the meaning of these seven ewe lambs you have set apart by themselves?

How To Be Happy

Read Genesis 21:22-34

Ripped Off

Abimelek the king of Gerar and his top general Phicol approach Abraham and say to him, We recognize that God is with you in everything you do. So swear to me here before God that you won’t deal falsely with me or my children or my descendants.

It’s no wonder that Abimelek is asking Abraham to swear that he wont’ deal falsely with him. A few years ago Abraham told this same Abimelek that Sarah was his sister. So Abimelek took Sarah into his harem. But God revealed to Abimelek the truth that Sarah is Abraham’s wife. Thus Abimelek narrowly averted sinning against the Lord which, the Lord informed him, would have cost him his life. (See previous post about Abraham and Abimelek)

Abimelek continued, I have treated you well all this time that you’ve resided here in my kingdom as a foreigner. Show to me and my country the same kindness I’ve shown you.

And Abraham responded, “I swear it.”

Then Abraham brings up a sore subject, a delicate matter, a touchy issue with Abimelek. He complains to Abimelek about a well of water that Abimelek’s servants had seized.

Abimelek responds, This is the first I’ve heard of it. You’ve never said anything to me about this before and I don’t know who might have done it.

So Abraham, to demonstrate his commitment to the treaty and to demonstrate his good will toward Abimelek, brings to Abimelek sheep and cattle. So the treaty is solidified. The deal is sealed. It’s done, these two powerful men have entered into the treaty with one another. Then Abraham does something unexpected.

Abraham’s Wisdom and Grace

He sets apart seven lambs from the flock and gives them to Abimelek.

What’s with these? Abimelek asks.

And Abraham replies, These seven lambs are a witness that I dug the well that your servants seized.

Now if Abraham dug the well it was his. So why, after he already gave Abimelek flocks of sheep and cattle, did Abraham give him seven lambs as “a witness” that Abraham dug the well?

The Rookie Cop’s Rookie Mistake

Yesterday (at the time of this writing) I participated in a class that teaches you how to communicate with people on the street in a way that encourages cooperation and avoids the need for physical force. I heard a story about a new police officer who, on his first day on the job, caught someone speeding. He made a traffic stop that went something like this:

“License and registration please.”

“Listen, I know my rights. I don’t have to give you my license and registration.”

“Sir I need you to step out of the car.”

“Listen you !@#$  %^&*^$!, I’m not doin it! As a tax payer I’m your boss — I pay your !@#$%^&* salary!”

This new cop couldn’t believe it. He checked his uniform, it looked good. He checked his boots, they were shiny. He checked his police cruiser, it looked good, the light bar was on. He checked his badge, it was on right side up.

Why isn’t this guy complying?

Then this brand new cop said, “Sir, step out of the car. I won’t ask you again!“

Do you see what happened here? The new cop and the driver of the car are both backed into a corner. Because of the cop’s statement that “I won’t ask you again!” this situation is destined to go sideways. Not surprisingly, the driver of the car didn’t comply. The next thing that happened was that the new cop pulled him through the window, arrested him, and took him down town to HQ. The driver of the vehicle wasn’t given a graceful way out. And as a result things turned ugly.

By the way the new cop’s boss, the Police Chief, called him into his office the next day for what the new cop thought was going to be an atta-boy. Well it didn’t turn out quite the way he expected. He was, to put it gently, directed to find a way to verbally persuade subjects to cooperate.

Wisdom For You And For Me

But what about Abraham? Here he is in this situation where he dug a well, a large investment in that area at that time. His men may have dug who knows how many dry wells before finding this one. And they didn’t have backhoes or drilling rigs in those days. So it’s a huge deal for someone to take over a well as Abimelek’s servants did. So what does Abraham do?

Abraham, the one who took his army of 318 men and rescued Lot from the armies of four kings, Abraham goes after the servants of Abimelek and takes them out, right? Abimelek’s servants seized the well so Abraham mustered his servants and seized it right back, correct?

Nope.

Abraham didn’t fight with Abimelek’s servants. Abraham decided to take a different approach.

You see, I think that Abraham may have recognized that Abimelek was in a tight spot.

It may have been that his servants were telling him, No way, Abraham didn’t dig that well, we did! He’s lying!

So if Abimelek gives the well back to Abraham, Abimelek’s servants might react, You believe that foreigner over us? You, our leader and master, have pulled the rug out from under us! You’re not backing us up!

So instead of fighting Abimelek or insisting on Abimelek giving back control of the well, Abraham provides a graceful way out. He gives Abimelek seven lambs so Abimelek can tell his servants that the well has been purchased. Abraham gets his well back. Abimelek’s servants save face. Abimelek avoids contention within his ranks. And all’s well.

“But that’s not fair!” You might be saying.

“Where’s the justice?” You might be thinking.

“He’s letting Abimelek’s servants off the hook!” You might be protesting.

You know what I’ve learned? Every wise person I know, finds some means of providing a graceful way out for those with whom they have an issue.

And you know what else? It’s not our job to meet out justice anyway. It’s our job to love God and to love people. It’s God’s job to meet out justice.

Didn’t Jesus tell us “If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well.  And If anyone forces you to go one mile, go with them two miles.” (Matthew 5:39-41)

If you’re a Christian, and you’re not a cop, then it’s not your job to come down on people.

Give people you’re in disagreement with a graceful way out. You’ll be happier, people will be more cooperative toward you, and you’ll have healthier relationships.

Abraham was about relationships.

How To Be Happy

The most comprehensive longitudinal study in history is a research project called the Grant Study. In the Grant Study, 268 Harvard graduates (including John F. Kennedy by the way. His file is sealed until 2040) have received regular medical exams, taken psychological tests, returned questionnaires, and sat for interviews for the last 72 years or until they died. The files holding the data are as thick as unabridged dictionaries.

The man who’s been thoroughly analyzing these files for the last 44 years is Dr. George Valliant. Not long ago he was asked, “What have you learned from the Grant Study men?”

Vaillant’s response: “That the only thing that really matters in life are your relationships to other people.” ( What makes us happy? The Atlantic, June 2009 )

The scriptures confirm that statement.

The Bible is about relationships.

Jesus told us that all the law and all the prophets are summed up in these two statements: “Love the Lord your God with all your heart and with all your soul and with all your mind.” And “Love your neighbor as yourself.”

The Lord’s whole thing boils down to that. It’s about relationships with people. It’s about your relationship with the person of God and your relationships with other people.

Nothing else matters.

Nothing.

“Love God and do what you will.”

Saint Augustine


Genesis 21:22-34

At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”

Abraham said, “I swear it.”

Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”

So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. Abraham set apart seven ewe lambs from the flock, and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”

He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”

So that place was called Beersheba, because the two men swore an oath there.

After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the LORD, the Eternal God. And Abraham stayed in the land of the Philistines for a long time.


References:

Bible Gateway

Blue Letter Bible

Jon Courson

What makes us happy? The Atlantic, June 2009

Image via klaasjan – Creative Commons

Newly released book by Kurt Bennett, now available on Amazon!

Love Like Jesus: How Jesus Loved People (and how you can love like Jesus)

Love Like Jesus begins with the story of how after a life of regular church attendance and Bible study, Bennett was challenged by a pastor to study Jesus. That led to an obsessive seven year deep dive. After pouring over Jesus’ every interaction with another human being, he realized he was doing a much better job of studying Jesus’ words than he was following Jesus’ words and example. The honest and fearless revelations of Bennett’s own moral failures affirm he wrote this book for himself as much as for others.

Love Like Jesus examines a variety of stories, examples, and research, including:

  • Specific examples of how Jesus communicated God’s love to others.
  • How Jesus demonstrated all five of Gary Chapman’s love languages (and how you can too).
  • The story of how Billy Graham extended Christ’s extraordinary love and grace toward a man who misrepresented Jesus to millions.
  • How to respond to critics the way Jesus did.
  • How to love unlovable people the way Jesus did.
  • How to survive a life of loving like Jesus (or how not to become a Christian doormat).
  • How Jesus didn’t love everyone the same (and why you shouldn’t either).
  • How Jesus guarded his heart by taking care of himself–he even napped–and why you should do the same.
  • How Jesus loved his betrayer Judas, even to the very end.

With genuine unfiltered honesty, Love Like Jesus, shows you how to live a life according to God’s definition of success: A life of loving God well, and loving the people around you well too.

A life of loving like Jesus.

(Kindle, hardcover, and paperback now available on Amazon.)

 3 Comments

 Posted on October 2, 2011 by

 Bible Study, Genesis, How Jesus Loved People - How You Can Too, I Wish Someone Had Told Me This When I Was Young

     , , , , , , ,

Genesis 21:1-21 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit (John 3:6 KJV)

Feed Your Spirit


Read Genesis 21:1-21

Having left Gerar with gifts from king Abimelek, the time has come for Abraham and Sarah that the Lord spoke of a year ago when He said, “I will return to you at the appointed time next year, and Sarah will have a son.” (Genesis 18:14) The Lord was gracious to Sarah, as He had said that He would be. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. (v. 2) As God said to Isaiah, “…so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire…” (Isaiah 55:11) What God says in His word will never return to Him empty. Although His timing seems nearly always to be significantly longer than we would like. In Sarah and Abraham’s case, they waited twenty-five years.

Abraham names the newborn Isaac, which means laughter. Abraham laughed with joy when he received God’s promise of a son in Genesis 17. And unlike her cynical laughter in Genesis 18, Sarah now  responds with joy and laughter at the fulfillment of God’s promise. She says, “God has brought me laughter, and everyone who hears about this will laugh with me.” (v. 6)

She also said, “Who would have said to Abraham that Sarah would nurse children?” (v. 7) Funny — I was thinking the same thing. Abraham one hundred and Sarah ninety, having a child, it’s miraculous. But as the Lord told Abraham and Sarah a year ago, in Genesis 18:14, “Is anything too hard for the LORD.”

And, in obedience to God’s command, Abraham circumcises his son when he’s eight days old.

Isaac grew and was weaned, some say that Isaac was between three and five years old at this time, and Abraham held a great feast to celebrate the weaning.

What a blessing it is when our children are weaned. When they’re weaned from the need to receive their spiritual nourishment from their parents. My son Gabe and his wife Charise have a six month old baby boy named Andrew who has a rare congenital deformity of the skull called Bilateral Isolated Frontosphenoidal Craniosynostosis. If nothing is done about it, it’s likely that the left frontal lobe of his brain won’t have enough room to grow. So he needs surgery, but the problem is that there aren’t many around who can handle this sort of surgery. This surgery requires that they cut off most of his skull, remove it, reconstruct it, and then suture or staple it back in place. If it’s not done with great precision Andrew could be blinded. Johns Hopkins is looking like they won’t be able to help him. The Mayo Clinic says they’ve never seen this type of craniosynostosis in the twenty-two years they’ve been taking cranio patients. But in spite of all this Gabe and Charise maintain a strong faith in the future that the Lord has planned for Andrew. It’s remarkable to watch their relationship with Christ grow as they pray through this trial. They have been weaned. While it’s heart wrenching to think about the surgery that awaits my grandson, watching Gabe and Charise grow in their faith causes me to want to celebrate.

But at Isaac’s celebration Ishmael, who is around eighteen at this time, mocks Isaac which prompts Sarah to say to her husband, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.” (Genesis 21:10)

Now Abraham’s very distraught because he loves his son Ishmael. He’s between the proverbial rock and the hard place. He doesn’t want to hurt Ishmael and Hagar but he doesn’t want to grieve Isaac and Sarah either. Should he listen to Sarah? The last time he listened to Sarah she told him to take Hagar and…

Here we have God’s model for a man when it comes to whether or not he should listen to his wife. God’s model goes like this: you should always listen to your wife. Always. Without fail. Listen every time she speaks. Every time she tells you to do something, listen to what she says.

Then, after listening, ask the Lord if He would have you act on what she’s said!

While you will be amazed at how your wife will respond to you if you can make her feel satisfied that you have listened to her and have understood where she’s coming from, you absolutely must run it by the Lord afterwards. And you can only do what He would have you do and nothing more, regardless of your wife’s wishes. Had Abraham done this when Sarah told him to, “Go sleep with my slave…” he wouldn’t be in this jam! But this time, concerning Sarah’s desire for Ishmael to go, God confirms what Sarah has said.

The Lord says to Abraham, Don’t stress out about the boy and your slave woman. Listen to whatever Sarah tells you, because it’s through Isaac that your offspring will be counted, and named.

So the next morning Abraham took some food and a skin of water and gave them to Hagar. He sent her and Ishmael on their way in the Desert of Beersheba.

When the water in the skin was gone Hagar put Ishmael under a bush and went a bow shot away to sit down. The New Living Translation calls a bow shot about one hundred yards or about ninety meters. She thought, “I cannot watch the boy die.” And she sat there and began to sob. (v. 15-18)

But God heard Ishmael crying, and the angel of God told Hagar to take him by the hand and lift him up, for, God said, He will make him into a great nation.

Then Hagar’s eyes were opened by God and she saw a well of water nearby. So she filled the skin and the boy drank and lived.

And the scriptures say that God was with the boy as he grew up. He lived in the desert and became an archer. Eventually his mother arranged a marriage for him — she found him a wife from Egypt.


The Flesh and the Spirit:

Paul tells us in Galatians 4 that Hagar and Sarah represent the two different covenants. Hagar represents the covenant from Mount Sinai, that is the covenant based of the law. Hagar the slave woman represents the covenant that enslaves people — to the law.

But Sarah the free woman represents the new covenant, the covenant based on the son of God’s promise. God promised Sarah a son, Isaac. And God promised us His Son Jesus. Sarah the free woman represents the covenant that keeps us free from the law. Those in Jesus Christ are free.

That which is born of the old covenant is of the flesh. The plan to conceive Ishmael was produced from the flesh of Sarah and Abraham without consulting the Most High. The plan to conceive Isaac was produced from God’s Spirit. (Galatians 4:21-27)

Interestingly Paul continues in Galatians 4 pointing out that even as the son born according to the flesh, persecuted the son born by the power of the Spirit, it’s the same today. Today those born of the flesh mock and persecute those born of the Spirit. (Galatians 28-31)

So what are we to do about it?

The Lord makes it as clear as can be when He says that “…he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. (Galatians 6:8 NKJV)

When we sow of the flesh, there’s a price to pay. It’s as though you have inside you a black dog and a white dog. The black dog is your flesh and the white dog is Christ’s Spirit within you. When you feed your flesh the black dog grows larger and stronger and meaner. He can begin to dominate the white dog. Giving attention to, nurturing, and nourishing the black dog will result in changes in your life. Sin awaits.

My pastor tells of a law enforcement officer in Southern California who asked him to share his story. He has a beautiful family and he had a beautiful marriage up until recently. While spending time on Facebook he encountered an old high school flame who had relocated to Colorado. They shared back and forth via Facebook for a while until she commented that she would be out in his area on business. They decided to meet for a cup of coffee to catch up. Then they decided to meet again. Eventually they began an affair. Awhile more and the old flame decided that she wanted a divorce. She told her husband in Colorado of her relationship with her old Southern California high school classmate. He committed suicide.

Now she wants to make the relationship with the law enforcement officer permanent.

He who sows to his flesh…

But, there’s good news. You have a choice, you can feed the white dog. As you partake of God’s word, as you attend church, as you pray for direction, you’re giving attention to, nurturing, and nourishing the white dog. He’ll grow larger and stronger. Your love for God will grow. Your love for others will grow. And the black dog will become weak and small.

I’m not talking about working your way to heaven. God is faithful even when we’re faithless. With Christ as your savior you’re going to go to heaven regardless. But 1 Corinthians 3 tells us that though we may get to heaven, by living for our flesh we can suffer loss. God’s word tells us that those in Christ who live for their flesh will still be saved but as one escaping through the flames. Upon your arrival into the afterlife those things born of the flesh will be revealed with fire as well as those things in your life that are born of the Spirit. On that day, I guarantee you, you’ll be wishing you had more fruit of the Spirit and less fruit of the flesh.

So for today, just for today, for just one day, feed your Spirit. Live your life for Christ.

You’ll never regret it.

For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

1 Corinthians 3:11-15


Genesis 21:1-21 

Now the LORD was gracious to Sarah as he had said, and the LORD did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. Abraham gave the name Isaac to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. Abraham was a hundred years old when his son Isaac was born to him.

Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

The matter distressed Abraham greatly because it concerned his son. But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned. I will make the son of the slave into a nation also, because he is your offspring.”

Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.

When the water in the skin was gone, she put the boy under one of the bushes. Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she began to sob.

 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. Lift the boy up and take him by the hand, for I will make him into a great nation.”

Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

God was with the boy as he grew up. He lived in the desert and became an archer. While he was living in the Desert of Paran, his mother got a wife for him from Egypt.


References:

Bible Gateway

Blue Letter Bible

Ray Stedman

Matthew Henry

Jon Courson


 Leave a Comment

 Posted on September 25, 2011 by

 Bible Study, Genesis

     , , , , , ,

Genesis 20 — But if you do not return her, you may be sure that you and all who belong to you will die

Mercy and Grace — courtesy of kevinstilley.com

Read Genesis 20

The last we saw Abraham, he was in the place where he had stood before the Lord. He was standing on the promontory overlooking Sodom and Gomorrah. The valley was smoking, with dense smoke like smoke from a furnace, the Bible says. They were utterly and completely destroyed. God is to be feared for His judgement is perfect, and also thorough. (Genesis 19:28)

Now we see Abraham on the move again. He heads South to the Negev and while in the region of the Negev, he spends some time in Gerar, a Philistine city South of the Gaza Strip on Israel’s West coast. It’s here in Gerar where we see Abraham make the same mistake a second time. As he did in Egypt, Abraham feared that the king would become taken with his wife Sarah’s great beauty and kill him to get him out of the way, that the king might take Sarah into his harem. So Abraham describes her to the people of Gerar as his sister. And Sarah describes Abraham to the people of Gerar as her brother. A half truth because although Sarah was Abraham’s wife, Sarah and Abraham also had the same father but did not share the same mother. So Abraham’s telling a half truth about his half sister. His motivation to do so was fear — the fear of man. Abraham tried to speculate on what was going on in the king’s head. He assumed that king Abimelek would kill him so he could have Sarah for himself. A suspicion of evil in others is often the little bit of leaven that leads to the pollution of the whole loaf. That is to say that suspicion of evil in others is often the seed that sprouts and grows into more sin. There’s great wisdom in being charitable towards others, in giving others the benefit of the doubt. For more on the trap of the fear of man and speculating on people’s motives see the previous post on Genesis 12:10-20.

Predictably, king Abimelek sends for Sarah and takes her for himself. Things look desperate. Sarah’s gone from the family and has become a part of the king’s harem. How low Abraham must have been feeling at that moment. He’s lost his beautiful wife because of his cowardly behavior. However the next two words, as they so often do, bring hope and light to the situation. The next two words are “But God…” (v. 3)

But God came to Abimelek in a dream… and said to him, “You are as good as dead…” God comes to Abimelek and lays the whole thing out. You, Abimelek, are as good as dead! Because Sarah is a married woman. Notice here that Abraham’s sin has opened up Abimelek to sin. As Matthew Henry says, “The sin of one often occasions the sin of others; he that breaks the hedge of God’s commandments opens a gap to he knows not how many; the beginning of sin is as the letting forth of water.”

Abimelek, who hadn’t yet gotten anywhere near Sarah,  pleads his case and says, Lord, I’m innocent, and the kingdom of Gerar is innocent. Abraham told us that she’s his sister, and she told us that he’s her brother. My actions were based on the best information that I had at the time. What more can I do?

God replies, Yes, I know, that’s why I kept you from her, that’s why I didn’t let you touch her.

God prevents Abimelek from sinning, He also prevents Abraham from suffering from sin, and He prevents Sarah from both. People sometimes pose the question, “How could a loving God allow evil and suffering?” The answer is that, yes, it’s true, since Adam, the world is in a fallen state, and with the fall came evil and suffering. But as we see here, things aren’t as bad as hell and evil men would have them, because of God’s intervention. The Lord in His mercy prevents greater sin and suffering. Sin and suffering don’t come from the Lord. (2 Thessalonians 2:7)

Now return her to Abraham, for he’s a prophet of mine, and he’ll pray for you and you’ll live, God continues. But, if you don’t return her, you may be sure that you and all who belong to you will die. (v. 7)

Early the next morning Abimelek calls a big meeting of all his officials and when he tells them about his dream they freak. With his whole administration afraid because of what’s happened, it’s obvious to Abimelek what he has to do next.

Abimelek summons Abraham to return Sarah to him. But first he chastises Abraham, he says, What is the deal? What did I ever do to you that you would bring this guilt upon me and my kingdom? Notice here that Abimelek recognizes that his actions have consequences for his kingdom. This is a good reminder to you. You’re example to your people is one of the most powerful dimensions of your leadership. The sin of the leader often results in the suffering of those who follow him. And the integrity of the leader averts disaster and results in blessings. (Traveler and the Chaplain, Matthew Henry)

Abimelek continues, You’ve done things to me that should never be done! What were you thinking?

Abraham replies, I was thinking that there’s no fear of God in this place, and that you would kill me to get me out of the way so you could take my trophy wife from me. Oh, and by the way, she really is my sister you know. We both have the same father but different mothers. When God told me to travel from my father’s household, I figured that I better have a plan to deal with kings like you who might want to kill me for my wife. So I concocted this plan for Sarah to say that she’s my sister.

Then Abimelek did the same thing that Pharaoh did when he found himself in this situation, he gave Sarah back to Abraham and he gave him sheep, and cattle, and male slaves, and female slaves. And he gave Abraham 1,000 shekels of silver (around 25 lbs. or 12 kilos). Interestingly, when Abimelek does so he says to Sarah, “I am giving your brother a thousand shekels of silver,” (emphasis mine) reminding Sarah and Abraham that they deceived him by withholding that Abraham is Sarah’s husband. (v. 16)

And finally, Abimelek told Abraham to live wherever he wanted in the kingdom of Gerar.

All of these blessings were given to Abraham, not because Abimelek was impressed with Abraham, but rather, because Abimelek was impressed with Abraham’s God.

Now while Abimelek held Sarah, God had caused all the women in Abimelek’s household to become barren. So after the king returned Sarah to Abraham, Abraham prayed to the Lord and He healed all the women so they could have children again.

This brings us to the end of Genesis chapter 20.

God’s Digital Red One Camera:

My son Nathaniel has made a couple of independent films. He shot his first one on regular film but for his second movie, he used an amazing digital camera called the Red One.

What a difference. When he used regular film there was no easy way to take bad scenes and delete them from the reel of raw footage. All of the lousy scenes, all of the scenes that he and his team wished they could do over, may not have made it into the final version of the movie, but they remained on a reel of raw footage, in a canister, preserved there, forever.

But with the Red One camera, Nate and his team could, with relative speed and ease, delete scenes that they no longer wanted around.

Do you ever wish that you could delete scenes from your life? Do you ever wish that you could go back in time and do life over?

Of course you do! We all do. We all have regrets over the way we’ve handled different situations in life. No doubt Abraham did after lying to Pharaoh and then blowing it again with Abimelek. After making his wife vulnerable that way in order to preserve his own skin — twice.

I am so glad that I’m not God. If I were God, at this point in Abraham’s life, I’d be saying to him, “Are you kidding me?!? Didn’t we go through this same deal with Pharaoh, just a few chapters ago? What part of honoring Me through integrity and honesty don’t you understand? I was going to hold you up as the father of faith, but no more. From now on you’ll be known as the coward who hid behind his wife’s skirt. You blew it Abraham.”

But thankfully, I’m not God. And mercifully, God didn’t respond that way.

Instead God protected Sarah from Abimelek. Instead God protected Abraham from Abimelek and the army of his kingdom. Instead God blessed Abraham with favor from the king of Gerar.

Instead, in spite of Abraham’s sin, God calls him His prophet — Genesis 20, verse 7 is the first time in the Bible that the word prophet is used. Talk about grace, after Abraham lies and behaves in this milk-livered manner, God in His grace and mercy, identifies Abraham as His prophet, He tells Abimelek that Abraham belongs to Him.

Instead, and again in spite of Abraham’s sin, God uses him to heal Abimelek’s household through Abraham’s prayer.

Instead, God even calls Abraham the father of faith in Galatians 3.

And now, for you and for me, God, who’s perfect memory films, if you will, every moment of your life, and every moment of mine, the One who records even every thought in your mind, He is using the Red One camera.

Do you have some scenes in your life that you want to delete? Do you want a chance to start over? I have great news. God has provided a way. He sent His Son to die on the cross for your sins. He sent his Son to erase from God’s perfect memory your sins and mine.

Want to start your life over again? Jesus said you can be born again. (John 3:1-17)

Want to delete some scenes from your life? Enter into the new covenant with Jesus Christ and the Lord will forgive you and delete your sins from His memory. (Jeremiah 31:31-34)

In spite of Abraham’s sin, in spite of the fact that Abraham is committing the same sin for the second time, God is abundantly merciful and gracious to Abraham. And just think, this is before the new covenant! Just think how much more merciful and gracious God will be toward you and toward me now that Christ has died on our behalf. Now that Christ has torn the curtain of the temple in two from top to bottom.  (Mark 15:38) Now that the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!” (Mark 15:39)

You can start over. You can have the sin in your life erased from God’s memory.

Accept Jesus Christ as your savior.

Take hope in the words of Jesus:

For God did not send his Son into the world to condemn the world, but to save the world through him.

John 3:17

See So Your Life Is Falling Apart .


Genesis 20:

Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.

But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”

Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”

Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”

Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” And Abimelek asked Abraham, “What was your reason for doing this?”

Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”

Then Abimelek brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him. And Abimelek said, “My land is before you; live wherever you like.”

To Sarah he said, “I am giving your brother a thousand shekels of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”

Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, for the LORD had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.


References:

Traveler and the Chaplain – A Christian Parable

Bible Gateway

Ben Courson

Blue Letter Bible

Matthew Henry

Ray Stedman

Jon Courson


 1 Comment

 Posted on September 17, 2011 by

 Bible Study, Genesis

     , , , ,

Both of Lot’s daughters became pregnant by their father–Genesis 19:30-38

Lukewarm Christian

Revelation 3:16

Read Genesis 19:30-38

In verse thirty we read that Lot became afraid to stay in the little town of Zoar. Perhaps he thought that because Zoar was in the plain it would meet the same demise as Sodom and Gomorrah. Or perhaps he found Zoar to be just as debauch as Sodom. Or perhaps he simply came to the realization that he had insisted upon his own plan instead of following the instruction given him by God’s messengers, which is always a losing proposition. Whatever the reason, Lot took his daughters out of Zoar and took up residence in a cave in the mountains.

In 1 Kings, another one of God’s men found himself in a cave. After Elijah had called down fire from heaven, after Elijah had defeated the prophets of Baal, in fear for his life he fled from Jezebel to a cave in the side of a mountain. Elijah found himself in the cave of depression.

When the Lord asked, “What are you doing here Elijah?”

Elijah responded, “The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left…”

The Lord answered by letting Elijah know how far from reality he was. God said, in effect, Hey, you’re not the only one left. There are still 7,000 who have not bowed the knee to Baal. So snap out of it. I have things for you to do. (1 Kings 19)

In Lot’s cave his two daughters decide that Lot is the only man left on earth with whom they might have sex with to carry on their family name.

Both Elijah and Lot’s family were dwelling in the cave of depression where reality becomes distorted. In Elijah’s case, Elijah wasn’t the only one left. In Lot’s daughter’s case, Lot wasn’t the only man left. It’s helpful to remember that when you’re in the cave of depression, everything seems 7,000 times worse than it really is.

So Lot’s daughters, so accustomed to the lascivious culture of Sodom, so polluted by the culture they grew up in, decide that their only hope for having a family is to engage their father in an incestuous relationship. They concoct a plan to make Lot drunk with wine and then to have sex with him while he’s so out of it that he doesn’t know what’s happening.

Eldest daughter enacts the plan the first night.

Youngest daughter takes the next night.

And they both become pregnant.

Here we see again the influence of Sodom on Lot and his family. Lot becomes drunk. Lot’s daughters, rather than seeking the Lord for a solution to their problem, come up with their own plan involving incest. And the result is that the eldest daughter gave birth to Moab, Lot’s son and grandson simultaneously, and the father of the Moabites. And Lot’s second daughter gave birth to Ben-Ammi, father of the Ammonites. Of course both the Moabites and the Ammonites would become enemies of Israel making war against them and killing Israelis. The wages of sin is death, literal physical death, in this case.

Incest is an obvious sin, as is drunkenness. But there’s another mistake that Lot made here in chapter 19. One that’s easily overlooked. Lot, there in his cave on the side of the mountain, living in relative isolation, allowed himself to fall asleep, so to speak. With the influences of Sodom no longer around him, Lot fell into perhaps the most subtle and dangerous trap that a believer can fall into. Lot became sleepy, he lost his edge, he lost his spark, he let his guard down. Lot relaxed.

In Acts chapter twenty we find the story of a young man named Eutychus who was listening to the Apostle Paul teach late into the night. The young man was seated on the sill of a third story window. As the night wore on he became sleepier and sleepier until finally, he fell completely asleep and fell out of the window, plummeting to the ground from three stories up.

Falling asleep is so easy to do for you and for me in today’s culture. If you think about it, even those of us with modest means live much better today than did the kings and queens throughout most of human history. We have air conditioning, and central heat, and grocery stores, and fast food, and two hundred channels, and a thousand news outlets, and video games, and e-books, and the list goes on and on. The creature comforts we have today are amazing. There has never been a time in history when so many were so comfortable. We’re far more comfortable than Eutychus was while he was sitting on that window sill.

And that’s the problem, like Lot when we’re comfortable we’re prone to drift off course.

Church?

“Not this morning, the game’s on TV.”

“I’m supposed to play a video game with a friend I met online.”

“We’re going out to eat later.”

“I just need to stay home and relax. I just need to sleep in.”

It’s so easy to get sleepy. Perhaps easier today than at any other time in history. And when you get sleepy bad things happen. You fall out of the third story window, or you fall into sin as Lot did, or you become a body at rest that tends to remain at rest. You become a lukewarm Christian, filling your life with secular things, comfortable things, things that cause you to drift away from your Lord.

I remember a time when I felt completely in my comfort zone. Things were going well at work, I was playing basketball and golf on my days off. I spent quite a bit of time playing video games and watching TV.

“So what’s the problem?” You might be saying.

“There’s no sin in that,” you might be thinking.

Nothing that I was doing was a problem or sinful in and of itself. The problem was that I wasn’t engaged in my relationship with Jesus Christ. I was living for pleasure. Other than a short prayer in the morning when I woke up, I wasn’t doing anything that would draw me closer to Him! I was on cruise control and asleep at the wheel. I was having zero influence on anyone for God’s kingdom. Nada. Nothing. I wasn’t praying for people. I wasn’t praying for the Holy Spirit and consequently I didn’t have much in the way of love for others. I was lukewarm. All Christians have their ups and downs but I believe that had I continued that way, I would have crashed and burned, eventually. During that time in my life I was the one who Jesus said in Revelation 3:16-19 He would spit out of His mouth.

If you, dear reader, are in such a comfortable place, please, wake up! Don’t remain lukewarm. Don’t risk getting spit out. It’s not too late. After Eutychus fell three stories, Paul ran to him, embraced him, and revived him.

Run to Christ, run to church, run to your Bible, run to your prayer closet and ask God to do whatever it takes to make your relationship with Him everything He wants it to be!

He loves you. Leave the comfortable sleepy place you’re in and go to Him because of Jesus’ words:

For whoever wants to save their life will lose it, but whoever loses their life for me will find it. What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

Matthew 16:25-26


Genesis 19:30-38:

Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.”

That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up.

The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.” So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up.

So both of Lot’s daughters became pregnant by their father. The older daughter had a son, and she named him Moab; he is the father of the Moabites of today. The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonites of today.


[Image via Linda N – Creative Commons]

References:

Bible Gateway

Ben Courson

Blue Letter Bible

Matthew Henry

Ray Stedman

Jon Courson

 12 Comments

 Posted on September 10, 2011 by

 Bible Commentary, Bible Study, Genesis, I Wish Someone Had Told Me This When I Was Young, temptation

     , , , , , ,

Genesis 19:1-29 Hurry and get out of this place, because the LORD is about to destroy the city!

Jesus said, “Remember Lot’s wife.” (Luke 17:32) (Photo courtesy of devotionalonjesus.blogspot.com)


Read Genesis 19:1-29

Verse 1: The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city.

The two angels who we saw in our last couple of posts departed from the Lord and from Abraham and made their way to Sodom where they found Lot sitting in the gateway of the city. Keep in mind that these angels have no distinguishing physical characteristics that would indicate that they’re angels. No wings, no glow, no halo. As it was with Abraham, for all Lot knows, they’re just a couple of travelers.

In our story Lot begins well. He says to the two angels, Stay at my place tonight. You can wash up, spend the night in a comfortable bed. Then tomorrow you can be on your way. After some conversation that might be typical of a situation like this one: “Oh I wouldn’t dream of it.” And, “Please, I insist.” And, “I won’t take no for an answer.” They wind up at Lot’s house where Lot feeds them.

But before they go to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. All the men! The whole town comes out and surrounds Lot’s house. Can you imagine? Close your eyes and imagine your house in the middle of the night surrounded by all the men in your town. God help Lot! These men began making demands. They hollered at Lot for him to let out the two travelers so they could sexually abuse them. The Bible is very specific about what they demanded. They said, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”

So Lot tries to appease them. He opens his front door, slithers through, and then quickly shuts the door behind him, the crowd pressing him, wanting to break through the door. Lot says to the crowd, “No, my friends. Don’t do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”

In his desperation, Lot offers his daughters to the mob. That’s so appalling!

And also ineffective besides. Because the mob says, This outsider comes into our town and is now judging us! Who are you to judge? We’ll do to you worse than what we intended to do to them.

But the travelers weren’t ordinary travelers. They were angels. They reached out and quickly pulled Lot back into the house. Then, in the first revelation to Lot of their true nature, they struck the entire mob with blindness.

Then the two asked Lot, Do you have any people here, family, sons-in-law, sons, daughters, anyone? Get them out of here because we’re going to destroy this place. The outcry of the Lord against it is so great that He has sent us to destroy it.

So Lot sneaks out of his house, past that blinded mob, and finds his sons-in law. He warns them. He pleads with them to “Hurry and get out because the Lord is about to destroy the city!”

But his sons-in-law don’t heed his wisdom. They respond, What’s the big deal? Your view on this issue is a joke. They decide to risk staying in the city. Lot, through God’s grace, is being delivered out of sinful Sodom, and therefore it’s his duty to do what he can for the deliverance of others, especially his relations. You and I are, by God’s grace, delivered from our sin, and even as Lot did what he could to help deliver others, you and I must do what we can to bring others to Christ, especially our relations, that they too are delivered from their sin.

As dawn approached the angels are now becoming agitated and behaving more urgently. Take your wife and daughters, they say, or you’ll be wiped out when the city is destroyed!

And here Lot wavers. He hesitates. So, in God’s mercy verse 16 says, the angels take the matter into their own hands and grab Lot, Lot’s wife, and Lot’s daughters and they lead them quickly out of the city. In a way, this is a picture of salvation. Lot, who’s called a righteous man in 2 Peter 2:7, isn’t saved from the sinful city by his own actions but by God’s grace. And you and I are the same. We don’t come to Christ on our own merit, but it’s by God’s grace we’re saved.

As soon as they’re clear of the city one of the angels instructs Lot to flee further away, to get out of the plain to the mountains. And he also instructs them not to look back. These warnings also speak of our salvation. We’re to remain clear of sin, for that’s the same as looking back at Sodom. We’re to lean not on ourselves or the world, for that’s the same as remaining in the plain. And we’re to go to Mount Calvary, the place where our savior died for our sins, as Lot was to go to the mountains.

Lot, begs and pleads with them, No! Not the mountains, please let us run over to that little town over there. It’s a town sure but it’s a small town.

The angels respond, “Very well, I will grant this request too; I will not overthrow the town you speak of. But flee there quickly, because I cannot do anything until you reach it.”

So Lot, Lot’s wife, and Lot’s daughters flee to Zoar. By the time they got there the sun was high over head. Then the Lord rained down burning debri on Sodom and Gomorrah. He destroyed the cities and all the surrounding vegetation. But He preserved Lot and Lot’s daughters. And He preserved Lot’s wife, until she turned around and looked back. Whatever supernatural destruction that God rained down upon Sodom and Gomorrah had the effect of destroying anyone who looked upon it. Filled with longing for her old life, Lot’s wife disobeyed the instructions from the angels. She looked back and she perished. (Luke 17:32)

The next morning Abraham returns to the place where he stood before the Lord. He looks down upon the plain at Sodom or Gomorrah and he sees that the cities are destroyed,  a dense column of smoke rising from the land. Today many archaeologists believe that the ruins of the cities of Sodom and Gomorrah lie at the bottom of the Dead Sea. In fact the locals don’t call it the Dead Sea but for centuries have called it the Sea of Lot. Check out the satellite view of the Dead Sea on Google Maps:

. Not a lot of green to be found there.


Lot in Sodom and Sodom in Lot:

There’s something in this passage of scripture that’s so important, I can’t end the post without addressing it. At the beginning of our story, the two travelers find Lot sitting in the gateway of the city. In that time, in that culture, when a man sat in the gateway of the city it meant he was a part of the leadership of that City. The gateway of the city is where the leadership met to make policy decisions or to hold hearings. It was sort of like a city council chambers and a municipal court combined. The fact that Lot was seated there means he served as the mayor or perhaps as a councilman — he was a part of the leadership of the city of Sodom.

That’s interesting because when Lot first decided he wanted to dwell in the region of Sodom he began by first looking at Sodom. Then pitching his tent toward Sodom, he began to orient himself and his family toward the city so to speak. The New International Version says, he pitched his tent near Sodom. Then later, during the time when Abraham rescued Lot from the invasion of the five kings, we saw that Lot had moved into the city and was dwelling in a house there. (Genesis 14)

Now we see Lot has become further engaged in the culture of Sodom. He’s a part of their leadership. No doubt, with good intentions, wanting to influence the culture of the city for God’s kingdom.

That’s a noble cause. The question is though, how much of Lot’s influence found its way into Sodom, and how much of Sodom’s influence found its way into Lot?

Let’s have a look at how much success Lot had influencing Sodom. Verse four tells us that all the men in the city surrounded Lot’s house and demanded that Lot allow them to sexually abuse his guests. “All the men,” apparently not one was influenced by Lot for God’s kingdom. And when Lot addressed the mob to influence them to leave his guests alone, they responded by telling him they’d do worse to Lot than they would to his guests!

When Lot approached his sons-in-law to warn them to leave the city they thought he was a joke! They didn’t respect his warning. They disregarded his counsel, wise though it was.

In our story, Lot’s influence on Sodom never materializes. We don’t see converts. We don’t see people following Lot out of Sodom.

And how much was Lot influenced by Sodom? To Lot’s credit he took in the two strangers and even tried to protect them from the angry crowd. But he did so by offering his daughters! The value he assigned to his daughters’ purity and safety was apparently eroded away, influenced by the culture of Sodom. He had such a disregard for his daughters sexual purity that he offered them to the mob outside his house. “Let me bring them out to you, and you can do what you like with them,” he said.

And Lot’s wife, she was also influenced by Sodom. She longed for her old life there. She longed for the familiar culture there in Sodom. And as a result she perished. Lot’s family was influenced by Sodom to the point of death, at least for Mrs. Lot.

We also see Lot’s hesitation to obey the instruction that he received from God’s messengers to escape the city. Then he argues with the angels when they direct him to flee to the mountains. He pleads with them to go to the little town of Zoar instead.

Later in this chapter we’ll see Lot become entangled in incest.

How much of Sodom was in Lot? Too much.

Where are you at in relation to the culture you live in? How much of your godly influence is finding its way into the culture around you and how much of the culture around you is finding its way into you?

There’s a great truth to be learned from Lot’s story. I hear people say they want to hit the bars so they can influence people for Christ. I hear people say they want to go to the big party because they want to shed a light in a dark place. I hear people say they want to live in a certain city because that city needs God’s influence. But more often than not, they’re like Lot. They’re walking into a situation where they’ll be influenced, more than they will influence others for Christ.

When’s the last time you sought the Lord in prayer on behalf of others? When’s the last time you took someone to church? When’s the last time you shared something from the scriptures with a friend?

When’s the last time you saw evidence that someone in your circle was influenced by you, for Christ?

And what of our culture’s influence on you? When’s the last time you’ve been to church yourself?

“Yea but most of my friends don’t go to church.” You’ve been pulled away! Influenced away from your Father who wants to enjoy intimate fellowship with you. Go to church and influence your friends to go with you!

How much time are you spending in God’s word?

“Yea but I found this scripture that I don’t think could be true.” You’ve been distracted from your relationship with the One who loves you so much He died for you. Don’t let that one scripture distract you. Even the most godly have moments of doubt. Spend time in God’s word–daily.

When’s the last time you took in music that edifies God?

“Yea but secular music is so much better, that’s what me and all my friends listen to.” I’m not saying you should avoid all secular music. I’m just saying you have been drawn into the world and away from that which will draw you closer to Him. Be wise and take in that which will inspire you for Jesus Christ.

Jesus said of God’s scriptures, “…until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear…” (Matthew 5:18) Trends in culture over the last couple of millenia have come and gone and come back again. But the newest writings of the Bible are  2,000 years old yet remain true and timeless.

It’s alarming but true never the less that Jesus said, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father…” (Matthew 7:21)

On that day I guarantee you, you won’t care about one single cultural trend. You won’t care about what your friends are doing. You’ll only care about Jesus’ opinion. You’ll only care about hearing the words, “Well done good and faithful servant.”

Your faith must become your own. Make changes. Make changes now. Martin Luther said it well when he proclaimed, “How soon ‘not now’ becomes ‘never’.” Start today. Draw near to God.

Come near to God and he will come near to you.

James 4:8


Genesis 19:1-29

The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.”

“No,” they answered, “we will spend the night in the square.”

But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”

Lot went outside to meet them and shut the door behind him and said, “No, my friends. Don’t do this wicked thing Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”

 “Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.

But the men inside reached out and pulled Lot back into the house and shut the door. Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.

The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, because we are going to destroy this place. The outcry to the LORD against its people is so great that he has sent us to destroy it.”

So Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, “Hurry and get out of this place, because the LORD is about to destroy the city!” But his sons-in-law thought he was joking.

With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”

When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the LORD was merciful to them. As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”

But Lot said to them, “No, my lords, please! Your servant has found favor in your eyes, and you have shown great kindness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”

He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of. But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.)

By the time Lot reached Zoar, the sun had risen over the land. Then the LORD rained down burning sulfur on Sodom and Gomorrah—from the LORD out of the heavens. Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land. But Lot’s wife looked back, and she became a pillar of salt.

Early the next morning Abraham got up and returned to the place where he had stood before the LORD. He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.

So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.


References:

Bible Gateway

Ben Courson

Blue Letter Bible

Matthew Henry

Ray Stedman

Jon Courson


 2 Comments

 Posted on September 3, 2011 by

 Bible Commentary, Bible Study, Genesis, I Wish Someone Had Told Me This When I Was Young

     , , , , , , ,

Genesis 18:16-33 For the sake of ten, I will not destroy it

mercy-by-art4theglryofgod-by-sharon-cc

(Read Genesis 18:16-33)

In the first part of Genesis 18 the Lord and His two angelic messengers from heaven tended to the first part of their business, that of blessing Abraham and Sarah. Here in the second part of Genesis 18 we see that they’re on to the second part of their business. The LORD is gracious and compassionate, slow to anger and rich in love. (Psalm 145:8) It’s true that He is full of grace and quick to bless. But He is also to be feared. God will never wink at sin. His holiness, His purity, and His perfection require that He deal with sin, like a doctor responds to an infection. Revelation 19:2 tells us that true and just are his judgments. 

So we pick up our story where the two angels and the Lord leave Abraham’s camp and head toward Sodom. And Abraham walked along with them to see them on their way. (v. 16) Walk with the wise and become wise God tells us in Proverbs 13:20. At the fire department where I work each firefighter lives in the station house with his crew for twenty-four hours at a time. I can remember early in my career living with some, shall we say, not so wise personalities on occasion. Fortunately that was years ago and the group of firefighters we have now are of an amazingly high character, almost to the man. But my wife would always share with me that I’d begin to take on the qualities of whatever crew I was assigned with. Now that could be bad or that could be good depending on the crew. Even as a firefighter begins to take on the attributes of his crew mates, you will take on the attributes of who you hang with. So walk with the wise and become wise. Walk with the godly and become godly. Or as Jesus told the disciples, “…whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide….” (Matthew 10:11) Abraham’s decision to walk with the Lord and His angelic escorts will prove Proverbs 13:20 and Matthew 10:11 to be true as we’ll see.

Then the LORD said, “Shall I hide from Abraham what I am about to do? Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. For I have chosen him, so that he will direct his children and his household after him to keep the way of the LORD by doing what is right and just, so that the LORD will bring about for Abraham what he has promised him.” (v.17-19)

The beginning of verse nineteen says that Abraham is chosen by Him. All nations of the earth will be blessed by Abraham because Messiah will come through Him. Abraham is chosen by God for Messiah to come through him, you and I are chosen by God because we have accepted Messiah from Him, Him with a capital ‘H.’ As a believer in Jesus Christ you and I are in the same position as Abraham — by His grace we are chosen by Him, not by our own merit. This is one of the reasons God chooses to share intimate revelation with Abraham and with you and I as well.

In the next part of verse nineteen we see another reason. God speaks of Abraham’s propensity to share God’s revelation with His family when He says, he will direct his children and his household after him to keep the way of the LORD. (v. 19) That’s how it is with you and with me. God doesn’t share revelation according to how well we take notes during Bible study, but rather God shares revelation according to how much we share God with our spouses, and our children. Abraham had a heart to share God’s word with His family, even with an eye toward posterity, toward his future generations. For that reason God shared His plans with Abraham.

God will share with you what He’s doing, where He’s going, and His inspiration after He sees you pouring out to your family what He is pouring into you.

Then the LORD said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.” (v. 20-21)

Verse 21 makes me wonder what kind of outcry God hears from our world today. Sodom and Gomorrah were perverse but isn’t our current culture also fraught with sin? Pornography, drugs, alcoholism, sex slavery, gang violence — we see it in the news every day. But many don’t recognize it for what it is. In Glasgow, Scotland, in the spring of 2010 a U.S. preacher was fined and thrown in jail overnight for calling homosexuality a sin. (Christian Post) I don’t know anything about the guy. Maybe he was obnoxious about it. It’s interesting that some of us have no problem showing God’s love to those who sin by practicing sex outside of marriage, but some of the same respond to homosexuals with hostility. We should show God’s love to all sinners and that includes, you, me, people involved in extramarital sex, and people with an alternative sexual orientation. As we’ll soon see, Abraham pleads with God to have mercy on Sodom and Gomorrah. That being said, it doesn’t make homosexuality any less of a sin. Our culture today celebrates homosexuality as well as other sinful practices. I just wonder what kind of outcry has reached God lately. Have mercy on us oh Lord.

At the end of verse 21 the Lord shares that he will go down and see if what they have done is as bad as the outcry. Obviously the Lord is all knowing and all seeing and doesn’t need to go down to confirm that the outcry matches the reality. This is similar to when Jesus prayed out loud that God the Father would raise Lazarus from the dead. Jesus said, “I knew that you always hear me, but I said this for the benefit of the people standing here.” (John 11:42) God’s presence on earth with Abraham provided an opportunity for Abraham to receive God’s blessing, to learn of God’s plan, and to interact with God in prayer.

And on the topic of prayer: The most effective prayers don’t start with us but they start with God. When we base our prayers on His promise, or His warning, or His conviction that’s when we see things happen. When we read God’s word, praying in response to certain scriptures as the Holy Spirit leads us to, we’ll see more in the way of results than when we pray in a vacuum, much more. As Matthew Henry says, “God’s word then does us good when it furnishes us with matter for prayer and excites us to it.” Such was the case for Abraham in our story. The word that the Lord shared with Abraham concerning Sodom inspired Abraham to approach the Lord in prayer.

Then Abraham approached him… (v. 23) I once heard a personal trainer share that the key to working out regularly is to show up at the gym with your gear on. Once you’re in the gym with your gear on, you’re sure to do at least some exercise. That’s good advice for praying regularly as well. We see Abraham walk with the Lord in verse sixteen, stand before the Lord in verse twenty-two, and then approach the Lord in verse twenty-three. Abraham’s part was to find ways to be in the presence of the Lord. That’s your part as well. Find ways to be in the Lord’s presence. Fellowship with Him in church. Read His word. Pray. Take communion. Worship Him in song.

Abraham then begins his prayer, “Will you sweep away the righteous with the wicked? What if there are fifty righteous people in the city? (v. 23-24) Here Abraham exercises a basic principal of communication, he recognizes a defining core quality of the person he’s communicating with and then appeals to that quality. Not surprisingly, in the Lord’s case, it’s mercy. Abraham appeals to the Lord’s mercy. Even if there are only fifty righteous, Abraham says, will you destroy the city? We see something of Abraham’s heart toward sinners here too, as he doesn’t pray that just the righteous are spared but he prays for the Lord to spare the whole city, righteous and the sinners alike. It’s a great reminder that while sin is to be hated, sinners are to be loved and prayed for.

The LORD said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.” (v. 26) True to His nature, God agrees to spare the city if there’s fifty righteous.

Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes…” (v. 27) Here Abraham demonstrates how you and I should approach our Lord in prayer — with humility. We must remember that the Father created us from dirt. We must recognize, as Abraham did, that you, I, and even the greatest humans among us are but dust and ashes. Some of the name it and claim it crowd, I think in an effort press into God’s presence, seem to approach God as though he were a genie in a bottle waiting for their command. This ought not to be. If you want to be heard, remember that God shows favor to the humble. (Proverbs 3:34)

Abraham is persistent in his prayer as he continues:

…what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

“If I find forty-five there,” he said, “I will not destroy it.”

Once again he spoke to him, “What if only forty are found there?”

He said, “For the sake of forty, I will not do it.”

Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”

He answered, “I will not do it if I find thirty there.”

Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

He said, “For the sake of twenty, I will not destroy it.”

Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”

He answered, “For the sake of ten, I will not destroy it.”

When the LORD had finished speaking with Abraham, he left, and Abraham returned home.

Genesis 18:28-33

Abraham was wise to appeal to God’s merciful nature. During this conversational prayer God seems to be looking for the slightest excuse to show His mercy. Notice that God doesn’t stop His flow of mercy until Abraham stops asking for it.

This is the first intercessory prayer found in the scriptures. It’s a great reminder that the Lord would have you to in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Philippians 2:3-4) Abraham is looking to his nephew Lot’s interest. In chapter fourteen Abraham rescued Lot by the sword. Here in chapter 18 we see Abraham attempting to rescue Lot by intercessory prayer. Abraham stops interceding at ten, perhaps thinking that Lot’s family numbered eight, and surely two other righteous will be found in the city.

But God didn’t stop at ten. In the next chapter we’ll see that God went all the way down to four.

We pray Lord that you’d bless us by inspiring us to share Your word with our families as Abraham did. Lord, Your word tells us that the prayer of a righteous person is powerful and effective. (James 5:16) We pray that You’d bless us by making us effective in prayer. Help us to, like Abraham, be wise enough to walk with You, to stand in Your presence, and to approach You in prayer. Help us to, like Abraham, approach You in humility, recognizing that we’re but dust and ashes. Help us, like Abraham, to be interceding on behalf of others.

In Jesus name,

Amen

Genesis 18:16-33

When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. Then the LORD said, “Shall I hide from Abraham what I am about to do? Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. For I have chosen him, so that he will direct his children and his household after him to keep the way of the LORD by doing what is right and just, so that the LORD will bring about for Abraham what he has promised him.”

Then the LORD said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

The men turned away and went toward Sodom, but Abraham remained standing before the LORD. Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”

The LORD said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”

Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

“If I find forty-five there,” he said, “I will not destroy it.”

Once again he spoke to him, “What if only forty are found there?”

He said, “For the sake of forty, I will not do it.”

Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”

He answered, “I will not do it if I find thirty there.”

Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

He said, “For the sake of twenty, I will not destroy it.”

Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”

He answered, “For the sake of ten, I will not destroy it.”

When the LORD had finished speaking with Abraham, he left, and Abraham returned home.

References:

Blue Letter Bible

Matthew Henry

Ray Stedman

Jon Courson

Image via Art4TheGlryOfGod by Sharon – Creative Commons

 1 Comment

 Posted on August 28, 2011 by

 Bible Commentary, Genesis

     , , , ,

Signup for the inside scoop and the latest blog posts
Now available on Amazon!

God Running

Powered by WordPress.com.