Last Post: Tolkien, Lewis, and the Gospel
In our last post (J.R.R. Tolkien, C.S. Lewis, and the Gospel Accounts) we saw the impact (on me at least) of C.S. Lewis’ opinion of the gospels. Lewis, a former atheist, a professor at Oxford and Cambridge, and an expert in ancient literature, wrote that the gospels are either a documented account of the life of Jesus, or, “some unknown writer in the 2nd century, without known predecessors, or successors, suddenly anticipated the whole technique of modern, novelistic, realistic narrative.” In other words, C.S. Lewis believed the scriptures to be true. (I posted Lewis’ statement on Reddit and a commenter, SuddenlySeymour, with a masters degree in English Literature explained it better than I ever could. If you’re interested, you can read what he wrote in the NOTES section at the bottom of this post.)
Why Should I Listen?
The next thing we explored in the last post was the next logical step after learning of Lewis’ conclusion. And that step is to read the gospel accounts of Jesus’ life very carefully. Because if those accounts are true as C.S. Lewis asserts that they are, then when we read the gospel accounts, we’re reading a documented account of the life and words of the Son of God Himself.
The Son of God Himself. No one’s life can be more important than his. No one’s world view can be more important than his. No one’s words can be more important than his. He said he came to save lives, eternal lives, and I want to explore that. But before we continue I think it will be helpful to first look at how firefighters decide to save lives.
Why Dive Through a Window Into a Burning Building? Continue reading